“Then there is the common and fundamental justification of government that it exists to protect citizens against the anarchic jungle that would otherwise threaten their lives and property. Such archaic or sterile views show no appreciation of democide’s existence and all its related horrors and suffering. They are inconsistent with a regime that stands astride society like a gang of thugs over hikers they have captured in the woods, robbing all, raping some, torturing others for fun, murdering those they don’t like, and terrorizing the rest into servile obedience. This exact characterization of many past and present governments, such as Idi Amin’s Uganda, hardly squares with conventional political science.”

— Rudolph Rummel

Source: Death by Government (1994), p. 26

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Rudolph Rummel 57

American academic 1932–2014

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“Democide is a government’s murder of people for any reason or no reason at all. Genocide is the murder of people because of their race, ethnicity, religion, nationality, or language.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 76

“I shall treat anarchism, despite its many variations: as a system of social thought, aiming at fundamental changes in the structure of society and particularly — for this is the common element uniting all its forms — at the replacement of the authoritarian state by some form of non-governmental cooperation between free individuals.”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

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Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: It is the general idea put forward by Proudhon in 1840 that unites him with the later anarchists, with Bakunin and Kropotkin, and also with certain earlier and later thinkers, such as Godwin, Stirner, and Tolstoy, who evolved anti-governmental systems without accepting the name of anarchy; and it is in this sense that I shall treat anarchism, despite its many variations: as a system of social thought, aiming at fundamental changes in the structure of society and particularly — for this is the common element uniting all its forms — at the replacement of the authoritarian state by some form of non-governmental cooperation between free individuals.

“This is not some special law or guideline for artists and writers. It is a general principle for all citizens. It is a fundamental principle of the revolution. Counterrevolutionaries, that is, the enemies of the revolution, have no rights against the revolution, because the revolution has one right: the right to exist, the right to develop, and the right to be victorious.”

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“No, on the contrary, the Constitution exists to protect that right. The important point is that the Constitution exists to protect individual liberty and individual property. In fact, the most important of all of the rights, really the foundation of all rights, are the rights to private property. But the right to private property is a right for each individual human being to own himself.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

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“Government exists to protect us from each other. Where government has gone beyond its limits is in deciding to protect us from ourselves.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As cited in The Age of Turbulence: Adventures in a New World (2007), Alan Greenspan, Penguin Press, Chapter 4 (Private Citizen), p. 87 : ISBN 15942 01315
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“It is of great importance in a republic, not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part. Different interests necessarily exist in different classes of citizens. If a majority be united by a common interest, the rights of the minority will be insecure. There are but two methods of providing against this evil: the one by creating a will in the community independent of the majority, that is, of the society itself; the other, by comprehending in the society so many separate descriptions of citizens as will render an unjust combination of a majority of the whole very improbable, if not impracticable.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

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“Government exists but to maintain special privilege and property rights; it coerces man into submission and therefore robs him of dignity, self-respect, and life.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

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“The phrase "an idea whose time has come" captures a fundamental reality about an irresistible movement that sweeps over the politics and our society, pushing aside everything that might stand in its path.”

John W. Kingdon (1940) American political scientist

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“The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), IV
Context: The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of these three categories, we arrive at the same logical and necessary conclusion: the uselessness and hurtfulness of law.

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Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

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