Man Is Not Alone : A Philosophy Of Religion (1951), Ch. 24 : The Great Yearning; The Yearning for Spiritual Living<!-- p. 259 -->
Context: He who is satisfied has never truly craved, and he who craves for the light of God neglects his ease for ardor, his life for love, knowing that contentment is the shadow not the light. The great yearning that sweeps eternity is a yearning to praise, a yearning to serve. And when the waves of that yearning swell in our souls all the barriers are pushed aside: the crust of callousness, the hysteria of vanity, the orgies of arrogance. For it is not the I that trembles alone, it is not a stir out of my soul but an eternal flutter that sweeps us all. No code, no law, even the law of God, can set a pattern for all of our living. It is not enough to have the right ideas. For the will, not reason, has the executive power in the realm of living. The will is stronger than reason and does not blindly submit to the dictates of rational principles. Reason may force the mind to accept intellectually its conclusions. Yet what is the power that will make me love to do what I ought to do?
“An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. … Ardor that doesn’t address a dramatically articulated moral obligation is a paradox. … If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can’t even be comprehended. … I’ll have to face the same difficulties as Nietzsche—putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. … I’ll admit that moral investigations that aim to surpass the good lead first of all to disorder.”
Source: On Nietzsche (1945), pp. xx-xxii
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