James Martineau (1805–1900) English religious philosopher
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 264.
James Martineau (1805–1900) English religious philosopher
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.
Horace Bushnell (1802–1876) American theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.
Johann Gottlieb Fichte (1762–1814) German philosopher
Source: The Characteristics of the Present Age (1806), p. 105
Samuel Rutherford (1600–1661) Scottish Reformed theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.
Joseph Edra Ukpo (1937) Nigerian priest (1937–2023)
Corruption impeding fight against Boko Haram – Arch Bishop https://www.vanguardngr.com/2014/05/corruption-impeding-fight-boko-haran-arch-bishop/ (May 19, 2014)
John Knox (1514–1572) Scottish clergyman, writer and historian
John Knox interview with Queen Mary I, History of the Reformation in Scotland http://www.reformation.org/john-knox-interview.html. (Edited by William Croft Dickinson, D.Lit.). Philosophical Library, New York, 1950
William Bradford (1590–1657) English Separatist leader in Leiden, Holland and in Plymouth Colony (1590-1657)
Ch. 7.
Alexander Maclaren (1826–1910) British minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 239.
Prem Rawat (1957) controversial spiritual leader
Prem Nagar Ashram, India, 10 December 1971 - quoted on p256 of "Who is Guru Maharaj Ji?" published by Bantam, 1973
1970s
John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint
Note to Stanza 27
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas
Context: I have said that God is pleased with nothing but love; but before I explain this, it will be as well to set forth the grounds on which the assertion rests. All our works, and all our labours, how grand soever they may be, are nothing in the sight of God, for we can give Him nothing, neither can we by them fulfil His desire, which is the growth of our soul. As to Himself He desires nothing of this, for He has need of nothing, and so, if He is pleased with anything it is with the growth of the soul; and as there is no way in which the soul can grow but in becoming in a manner equal to Him, for this reason only is He pleased with our love. It is the property of love to place him who loves on an equality with the object of his love. Hence the soul, because of its perfect love, is called the bride of the Son of God, which signifies equality with Him. In this equality and friendship all things are common, as the Bridegroom Himself said to His disciples: I have called you friends, because all things, whatsoever I have heard of my Father, I have made known to you.