
“great principles, great ideals know no nationality.”
Source: Selected Writings and Speeches of Marcus Garvey
The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s
“great principles, great ideals know no nationality.”
Source: Selected Writings and Speeches of Marcus Garvey
Interview with the Washington, D.C. Evening Star (12 March 1889)
1890s
Clinton Knocks Obama's 'Don't Do Stupid Stuff' Foreign Policy Approach http://talkingpointsmemo.com/livewire/hillary-clinton-obama-foreign-policy, talkingpointsmemo.com (10 August 2014)
Interim (2013–2015)
"Right of Nations to Self-Determination", (1904), The Lenin Anthology
1910s
World Civilisations: “ Bridging the World’s Divides http://kofiannanfoundation.org/newsroom/news/2010/10/history-world-100-objects-episode-98”. Lecture given at the British Museum London.
Context: These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.
Quoted in "The Nineteen Days: A Broadcaster's Account of the Hungarian Revolution" - by George R. Urban - 1957
as quoted in "'Not the true Republican Party': How the party of Lincoln ended up with Ted Cruz" http://www.salon.com/2014/09/29/not_the_true_republican_party_how_the_party_of_lincoln_ended_up_with_ted_cruz/ (29 September 2014), by Elias Isquith, Salon
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 70
Context: A war for a great principle ennobles a nation. A war for commercial supremacy, upon some shallow pretext, is despicable, and more than aught else demonstrates to what immeasurable depths of baseness men and nations can descend. Commercial greed values the lives of men no more than it values the lives of ants. The slave-trade is as acceptable to a people enthralled by that greed, as the trade in ivory or spices, if the profits are as large.