“Authorship of any sort is a fantastic indulgence of the ego. It is well no doubt, to reflect on how much one owes to others.”
Foreword p. x
The Affluent Society (1958)
Help us to complete the source, original and additional information
John Kenneth Galbraith 207
American economist and diplomat 1908–2006Related quotes

“Doubt indulged soon becomes doubt realized.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 195.

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 284

The Education of Henry Adams (1907)

Anticipations of the Reaction of Mechanical and Scientific Progress Upon Human Life and Thought http://books.google.com/books?id=OTP8dQHO57UC (1901), The Faith, Morals, and Public Policy of The New Republic, pp. 340–343
Context: Money and credit are as much human contrivances as bicycles, and as liable to expansion and modification as any other sort of prevalent but imperfect machine.
And how will the new republic treat the inferior races? How will it deal with the black? how will it deal with the yellow man? how will it tackle that alleged termite in the civilized woodwork, the Jew? Certainly not as races at all. It will aim to establish, and it will at last, though probably only after a second century has passed, establish a world state with a common language and a common rule. All over the world its roads, its standards, its laws, and its apparatus of control will run. It will, I have said, make the multiplication of those who fall behind a certain standard of social efficiency unpleasant and difficult… The Jew will probably lose much of his particularism, intermarry with Gentiles, and cease to be a physically distinct element in human affairs in a century or so. But much of his moral tradition will, I hope, never die. … And for the rest, those swarms of black, and brown, and dirty-white, and yellow people, who do not come into the new needs of efficiency?
Well, the world is a world, not a charitable institution, and I take it they will have to go. The whole tenor and meaning of the world, as I see it, is that they have to go. So far as they fail to develop sane, vigorous, and distinctive personalities for the great world of the future, it is their portion to die out and disappear.
The world has a greater purpose than happiness; our lives are to serve God's purpose, and that purpose aims not at man as an end, but works through him to greater issues.

Vol. II, Ch. XVII, p. 351.
(Buch II) (1893)

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)