Woman in the Nineteenth Century (1845)
Context: The electrical, the magnetic element in Woman has not been fairly brought out at any period. Everything might be expected from it; she has far more of it than Man. This is commonly expressed by saying that her intuitions are more rapid and more correct. You will often see men of high intellect absolutely stupid in regard to the atmospheric changes, the fine invisible links which connect the forms of life around them, while common women, if pure and modest, so that a vulgar self do not overshadow the mental eye, will seize and delineate these with unerring discrimination.
Women who combine this organization with creative genius are very commonly unhappy at present. They see too much to act in conformity with those around them, and their quick impulses seem folly to those who do not discern the motives. This is an usual effect of the apparition of genius, whether in Man or Woman, but is more frequent with regard to the latter, because a harmony, an obvious order and self-restraining decorum, is most expected from her.
Then women of genius, even more than men, are likely to be enslaved by an impassioned sensibility. The world repels them more rudely, and they are of weaker bodily frame.
Those who seem overladen with electricity frighten those around them.
“Tesla has contributed more to electrical science than any man up to his time.”
Statement of 1896, as quoted in Prodigal Genius : The Life of Nikola Tesla (2007) by James J. O'Neill
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William Thomson 18
British physicist and engineer 1824–1907Related quotes
“Nothing would more contribute to make a Man wise, than to have always an Enemy in his view.”
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The Common Sense of Science (1951)
Speech on "The Scholar, the Jurist, the Artist, the Philanthropist," oration before the Phi Beta Kappa Society at Harvard University at their anniversary (August 27, 1846)
Duke University, 01/03/2012 http://www.youtube.com/watch?v=rYcOoqxuroI&t=54m51s
The Magic Of Reality (2012)
Source: The Magic of Reality: How We Know What's Really True
Context: Don’t ever be lazy enough, defeatist enough, cowardly enough to say “I don't understand it so it must be a miracle - it must be supernatural - God did it”. Say instead, that it’s a puzzle, it’s strange, it’s a challenge that we should rise to. Whether we rise to the challenge by questioning the truth of the observation, or by expanding our science in new and exciting directions - the proper and brave response to any such challenge is to tackle it head-on. And until we've found a proper answer to the mystery, it's perfectly ok simply to say “this is something we don't yet understand - but we're working on it”. It's the only honest thing to do. Miracles, magic and myths, they can be fun. Everybody likes a good story. Myths are fun, as long as you don't confuse them with the truth. The real truth has a magic of its own. The truth is more magical, in the best and most exciting sense of the word, than any myth or made-up mystery or miracle. Science has its own magic - the magic of reality.
Speech to the Classical Association (8 January 1926) on Gilbert Murray, quoted in On England, and Other Addresses (1926), pp. 115-116.
1926
Day of Affirmation Address (1966)
Context: For the fortunate amongst us, the fourth danger, my friends, is comfort, the temptation to follow the easy and familiar paths of personal ambition and financial success so grandly spread before those who have the privilege of an education. But that is not the road history has marked out for us. There is a Chinese curse which says, "May he live in interesting times." Like it or not we live in interesting times. They are times of danger and uncertainty; but they are also more open to the creative energy of men than any other time in history. And everyone here will ultimately be judged — will ultimately judge himself — on the effort he has contributed to building a new world society and the extent to which his ideals and goals have shaped that effort.
“Religion has no more place in science than science has in religion.”
Answer from Pasteur to his disciple Elie Metchnikoff when was questioned whether his approach to spontaneous generation was bound to a religious ideal. According to Patrice Debré's Luis Pasteur, 2000 https://books.google.co.uk/books?id=RzOcl-FLw30C&lpg=PP1&pg=PA176#v=onepage&q&f=false,, p. 176.
Disputed