
On Christian Asceticism, p. 100
The Divine Milieu (1960)
Source: Imaginization (1993), p. xix
On Christian Asceticism, p. 100
The Divine Milieu (1960)
Jay R. Galbraith (1977). Organization design. p. 5
Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 90 -->
Context: Being is both presence and absence. God had to conceal His presence in order to bring the world into being. He had to make His absence possible in order to make room for the world's presence. Coming into being brought along denial and defiance, absence, oblivion and resistance.
If Prison Walls Could Speak (1972)
“Choose who considers your presence in her life an infinite happiness.”
Original: Scegliete chi considera la vostra presenza nella sua vita una felicità infinita.
Source: prevale.net
"Kristi Yamaguchi: My Life After Figure Skating" in ABC News https://abcnews.go.com/Entertainment/kristi-yamaguchi-life-figure-skating/story?id=29556805 (12 March 2015)
As quoted in e-Study Guide for: American Government and Politics Today Google Books http://books.google.co.uk/books?id=suExAgAAQBAJ&pg=PT51&dq=%22I+take+great+satisfaction+in+seeing+people+and+organizations+achieve+goals+they+might+have+originally+believed+to+be+beyond+their+reach%22&hl=en&sa=X&ei=i0iDU8G8BMix0AW17IDgDw&ved=0CDMQ6AEwAA#v=onepage&q=%22I%20take%20great%20satisfaction%20in%20seeing%20people%20and%20organizations%20achieve%20goals%20they%20might%20have%20originally%20believed%20to%20be%20beyond%20their%20reach%22&f=false
ZNet forum reply (26 May 1999) http://forum.zmag.org/~ZNetCmt/read?224,7
Context: I am not an absolute pacifist, because I can't rule out the possibility that under some, carefully defined circumstances, some degree of violence may be justified, if it is focused directly at a great evil. Slave revolts are justified, and if John Brown had really succeeded in arousing such revolts throughout the South, it would have been much preferable to losing 600,000 lives in the Civil War, where the makers of the war — unlike slave rebels — would not have as their first priority the plight of the black slaves, as shown by the betrayal of black interests after the war. Again, the Zapatista uprising seems justified to me, but some armed struggles that start for a good cause get out of hand and the ensuing violence becomes indiscriminate. Each situation has to be evaluated separately, for all are different. In general, I believe in non-violent direct action, which involve organizing large numbers of people, whereas too often violent uprisings are the product of a small group. If enough people are organized, violence can be minimized in bringing about social change.