“When Raja Sidhraj Jaisingh Solanki became the king, he extended his conquest as far as Malwa and Burhanpur etc. and laid foundation of lofty forts such as the forts of Broach and Dabhoi etc. He dug the tank of Sahastraling in Pattan, many others in Biramgam and at most places in Sorath. His reign is known as 'Sang Bast', the Age of Stone Buildings. He founded the city of Sidhpur and built the famous Rudramal Temple. It is related that when he intended to build Rudramal, he summoned astrologers to elect an auspicious hour for it. The astrologers said to him that some harm through heavenly revolution is presaged from Alauddin when his turn comes to the Saltanat of Dihli. The Raja relied on the statement of astrologers and entered into a pledge and pact with the said Sultan. The Sultan had said. 'If I do not destroy it under terms of the pact, yet I will leave some religious vestiges.”

—  Alauddin Khalji

When, after some time, the turn of the Sultan came to the Saltanat of Delhi, he marched with his army to that side and left religious marks by constructing a masjid and a minar...[Sidhpur (Gujarat)]
Mirat-i-Ahmadi by Ali Muhammad Khan, in Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965, P. 27-29. Quoted in S.R. Goel: Hindu Temples What Happened to them. Sita Ram Goel adds the following comment "This account is obviously a folktale because ‘Alau’d-Din Khalji became a Sultan two hundred years after Siddharaja JayasiMha ascended the throne of Gujarat. Moreover, ‘Alau’d-Din never went to Gujarat; he sent his generals, Ulugh Khan and Nasrat Khan."
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Alauddin Khalji 19
Ruler of the Khalji dynasty 1266–1316

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““In the year 817, eight hundred and seventeen Hijri, he resolved to march with intent of jihad against the unbelievers of Girnar, a famous fort in Sorath. Raja Mandalik fought with him but was defeated and took refuge in the fort. It is narrated that even though that land (region) this time did not get complete brightness form the lamp of Islam, yet the Sultan subdued the fort of Junagadh situated near the foot of Girnar mountain. Most of the Zamindars of Sorath became submissive and obedient to him and agreed to pay tribute. After that, he demolished the temple of Sayyedpur in the month of Jamadi I of the year 818, eight hundred and eighteen Hijri… In the year 823, eight hundred and twenty-three Hijri, he attended to the establishment of administrative control over his dominion. He suppressed refractoriness wherever it was found. He demolished temples and constructed masjids in their places…”364”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

Sidhpur (Gujarat) Mir’at-i-Ahmadî, Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp. 37-38.

“And in the year AH 912 (AD 1506), after the rising of the Canopus, he marched against the fortress of ÛntgaRh and laid siege to it, and many of his men joyfully embraced martyrdom, after that he took the fort and gave the infidels as food to the sword… He then cast down the idol-temples, and built there lofty mosques.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

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“…In the following year (AH 913, AD 1506), the king marched against Nurwur, a strong fort in the district of Malwa, then in possession of the Hindoos. The Prince Julal Khan governor of Kalpy, was directed to advance and invest the place; and should the Hindoos resist, he was required to inform the King… The King remained for the space of six months at Nurwur, breaking down temples, and building mosques. He also established a college there, and placed therein many holy and learned men.”

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“After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.”

Firishta (1560–1620) Indian historian

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“After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.”

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Tãrîkh-i-Firishta by Firishta. Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)

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“Jahangir, when a prince, at one time intended demolishing some of the Hindu temples at Banaras but desisted there from on Man Singh's intervention. In his reign conversions to Islam were encouraged, conversions back from Islam to Hinduism were punished. When he visited Kangra, he celebrated the Muslim occupation of the fort by desecrating its famous temple. At Pushkar he broke the image of Varaha and a bull was sacrificed to signify the victory of Islam over idolatry.”

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Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

“In AH 871 (AD 1466-67) he started for the conquest of Karnãl [Girnãr] which is now known as JûnãgaDh. It is said that this country had been in the possession of the predecessors of Rãi Mandalîk for the past two thousand years… Sultãn Mahmûd relied on the help of Allãh and proceeded there; on the way he laid waste the land of SoraTh… From that place the Sultãn went towards the temple of those people. Many Rajpûts who were known as Parwhãn, decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple… Sultãn Mahmûd postponed the conquest of the fort to the next year… and returned to Ahmadãbãd.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat). Burhãn-i-Ma‘sir, in Uttara Taimûra Kãlîna Bhãrata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1958-59. Vol. II, p. 214

“In AH 871 (AD 1466-67) he started for the conquest of Karnãl [Girnãr] which is now known as JûnãgaDh. It is said that this country had been in the possession of the predecessors of Rãi Mandalîk for the past two thousand years… Sultãn Mahmûd relied on the help of Allãh and proceeded there; on the way he laid waste the land of SoraTh… From that place the Sultãn went towards the temple of those people. Many Rajpûts who were known as Parwhãn, decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple… Sultãn Mahmûd postponed the conquest of the fort to the next year… and returned to Ahmadãbãd.”

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“The King, after the decease of his son, marched his army towards Runtunbhore, to quell an insurrection in those parts, leaving his son Arkully Khan in Dehly, to manage affairs in his absence. The enemy retired into the fort of Runtunbhore, and the King reconnoitred the place, but, despairing of reducing it, marched towards Oojein, which he sacked. At the same time also, he broke down many of the temples of Malwa, and after plundering them of much wealth, returned to Runtunbhore.”

Firishta (1560–1620) Indian historian

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“After the rainy season was over, he marched in Ramzãn AH 910 (AD February-March, 1505) for the conquest of the fort of MunDrãil. He stayed for a month near Dholpur and sent out armies with orders that they should lay waste the environs of Gwãlior and MunDrãil. Thereafter he himself laid siege to the fort of MunDrãil. Those inside the fort surrendered the fort to him after signing a treaty. The Sultãn got the temples demolished and mosques erected in their stead…”

Nizamuddin Ahmad (1551–1594) historian

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