“The most probable view is that adopted by Nesselmann, that the works which we know under the three titles formed part of one arithmetical work, which was, according to the author's own words, to consist of thirteen Books. The proportion of the lost parts to the whole is probably less than it might be supposed to be. The Porisms form the part the loss of which is most to be regretted, for from the references to them it is clear that they contained propositions in the Theory of Numbers most wonderful for the time.”

— Thomas Little Heath

Source: Diophantos of Alexandria: A Study in the History of Greek Algebra (1885), Ch. II, p.37

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Thomas Little Heath 46

British civil servant and academic 1861–1940

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

“The theory of independent experiments is the analytically simplest and most advanced part of probability theory.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter V, Conditional Probability, Stochastic Independence, p. 132.

““What is the Vienna Circle?” is a question which is neither rhetorical nor trivial. It is perhaps an attempt to ‘square the circle’ – which is, meanwhile, mathematically possible, as Karl Menger described as early as 1934.
This question might be also a problem of how the whole relates logically to the parts or the parts to the whole, which was already addressed by mereology (whole-part theory) according to Stanislaw (1916).
Of course, we are all familiar with the irritating fact that one and the same phenomenon can be described consistently by more than one theory”

Friedrich Stadler (1951) Austrian historian

underdetermination of a theory by observation
Source: "What is the Vienna Circle?" 2006, p. xi

“But then one regrets the loss even of one's worst habits. Perhaps one regrets them the most. They are such an essential part of one's personality.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

“To take another simile [that the brain is like a machine], if we imagine a great library containing books which have a vast number of cross references one to another, then should one whole shelf be burned, it might be possible to reconstruct the lost books -- but somewhat less perfectly than at first.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), On Cognition and Recognition, p. 302

“It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them”

Isaac Newton book Opticks, or a Treatise of the Reflections, Refractions, Inflections and Colours of Light

Query 31 : Have not the small particles of bodies certain powers, virtues, or forces, by which they act at a distance, not only upon the rays of light for reflecting, refracting, and inflecting them, but also upon one another for producing a great part of the Phenomena of nature? <br/> How these Attractions may be perform'd, I do not here consider. What I call Attraction may be perform'd by impulse, or by some other means unknown to me. I use that Word here to signify only in general any Force by which Bodies tend towards one another, whatsoever be the Cause. For we must learn from the Phaenomena of Nature what Bodies attract one another, and what are the Laws and Properties of the attraction, before we enquire the Cause by which the Attraction is perform'd, The Attractions of Gravity, Magnetism and Electricity, react to very sensible distances, and so have been observed by vulgar Eyes, and there may be others which reach to so small distances as hitherto escape observation; and perhaps electrical Attraction may react to such small distances, even without being excited by Friction
Opticks (1704)
Context: It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces; no ordinary power being able to divide what God had made one in the first creation. While the particles continue entire, they may compose bodies of one and the same nature and texture in all ages: but should they wear away or break in pieces, the nature of things depending on them would be changed.<!-- Book III, Part I, pp.375-376 http://books.google.com/books?id=XXu4AkRVBBoC