Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
Debates leading up to the passage of the 14th amendment https://books.google.com/books?id=ccNqUnrhdskC&pg=PA1088
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
Harry V. Jaffa (1918–2015) American historian and collegiate professor
Remember, the supremacy clause in Article VI of the Constitution says that this Constitution, and the laws and treaties made in pursuance thereof, are the supreme law of land—anything in any law or a constitution of any state to the contrary not withstanding.
2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)
1960s, The American Promise (1965)
Mae Jemison (1956) American doctor and NASA astronaut
Then & Now: Dr. Mae Jemison http://edition.cnn.com/2005/US/01/07/cnn25.tan.jemison/, CNN, 19 June 2005
Tulsi Gabbard (1981) U.S. Representative from Hawaii's 2nd congressional district
"Tulsi Gabbard: Religious bigotry is un-American", in Religious News Service (26 January 2019)
2019
L. Neil Smith (1946) American writer
"The Deal," http://www.ncc-1776.org/tle2013/tle747-20131201-02.html 1 December 2013.
Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)
Page 194
2000s, Promises to Keep (2008)
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
George William Curtis (1824–1892) American writer
1850s, The Present Aspect of the Slavery Question (1859)
Context: This negative doctrine of Mr. Douglas that there are no rights anterior to governments is the end of free society. If the majority of a political community have a right to establish slavery if they think it for their interest, they have the same right to declare who shall be enslaved. The doctrine simply substitutes the despotic, irresponsible tyranny of many for that of one. If the majority shall choose that the interest of the State requires the slaughter of all infants born lame, of all persons more than seventy years of age, they have the right to slaughter them, according to what is called the Democratic doctrine. Do you think this a ludicrous and extreme case? But if the majority have a right to deprive a man of his liberty at their pleasure, they have an equal right to take his life. For life is no more a natural right than liberty. The individual citizen, according to Mr. Douglas, is not secure in his person, in his property, in his family, for a single moment from the whim or the passion or the deliberate will of the majority, if expressed as law. Might is not right. I have the power to hold a child by the throat until he turns purple and dies. But I have not the right to do it. A State or a Territory has the power to steal a man's liberty or labor, and to hold him and his children's children forever in slavery. It has the power to do this to any man of any color, of any age, of any country, who is not strong enough to protect himself. But it has no more right to do it to an African than to an American or an Irishman, no more right to do it to the most ignorant and forsaken foreigner than to the prosperous and honored citizen of its own country. We are going to do what Patrick Henry did in Virginia, what James Otis and Samuel Adams did in Massachusetts, what the Sons of Liberty did in New York, ninety years ago. We are going to agitate, agitate, agitate. You say you want to rest. Very well, so do we — and don't blame us if you stuff your pillow with thorns. You say you are tired of the eternal Negro. Very well, stop trying to turn a man into a thing because he happens to be black, and you'll stop our mouths at the same time. But while you keep at your work, be perfectly sure that we shall keep at ours. If you are up at five o'clock, we shall be up at four. We shall agitate, agitate, agitate, until the Supreme Court, obeying the popular will, proclaims that all men have original equal rights which government did not give and cannot justly take away.