
Russian Novelists (1887), page 10 (translated by Jane Loring Edmands)
Page. 70.
Islam at the Crossroads (1934)
Russian Novelists (1887), page 10 (translated by Jane Loring Edmands)
Source: An imitation of life (1950), p. 42.
Source: The world, the flesh & the devil (1929) (1969), p. 68
“We are always ready to imitate what is evil; and faults are quickly copied where virtues appear inattainable.”
Proclivis est enim malorum aemulatio, et quorum virtutes assequi nequeas, cito imitaris vitia.
Leter 107
Letters
“A bohemian imitates the manners of the class below him.”
"Snapshots" (p. 135)
Private Lives in the Imperial City (1979)
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Context: For the most part, in the union of Greco-Roman with Judeo-Christian, the Greco-Roman turn of mind combined with Judeo-Christian values. While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian.
Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 12