“It is computed from historical records that nine millions of persons were put to death for witchcraft after 1484, or during a period of three hundred years, and this estimate does not include the vast number who were sacrificed in the preceding centuries upon the same accusation. The greater number of this incredible multitude were women.”

Source: Woman, Church and State (1893), p. 247

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Matilda Joslyn Gage 11
American abolitionist, writer 1826–1898

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“Of the many references to Newton in 18th-century electrical writings only a small number were to the Principia, the greater part by far were to the Opticks.”

I. Bernard Cohen (1914–2003) American historian of science

This was true not alone of the electrical writings but also in other fields of experimental enquiry. ...[The Opticks] would allow the reader to roam, with great Newton as his guide, through the major unresolved problems of science and even the relation of the whole world of nature to Him who had created it. ...in the Opticks Newton did not adopt the motto... —Hypotheses non fingo; I frame no hypotheses—but, so to speak, let himself go, allowing his imagination full reign and by far exceeding the bounds of experimental evidence.
I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

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“A hundred thousand men were led
By one calf near three centuries dead;
They followed still his crooked way
And lost a hundred years a day;
For thus such reverence is lent
To well-established precedent.”

Sam Walter Foss (1858–1911) American writer

The Calf-Path http://en.wikisource.org/wiki/The_Calf_Path, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“And sought by lot those who should bear him company to the Scythian town, and from the whole number nine were drawn.”
Et Scythicam qui se comitentur ad urbem sorte petit numeroque novem ducuntur ab omni.

Source: Argonautica, Book V, Lines 325–326

“During my nine days' stay at Dacca, I visited most of the riot-affected areas of the city and suburbs. … The news of the killing of hundreds of innocent Hindus in trains, on railway lines between Dacca and Narayanganj, and Dacca and Chittagong gave me the rudest shock. … I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. … At the Madhabpasha Zamindar's house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers. I visited Muladi village also, where I found skeletons of dead bodies at some places. I found dogs and vultures eating corpses on he river-side. I got the information there that after the whole-scale killing of all adult males, all the young girls were distributed among the ringleaders of the miscreants. At a place called Kaibartakhali under P. S. Rajapur, 63 persons were killed. Hindu houses within a stone's throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed. The lamentation of women and children who had lost their all including near and dear ones melted my heart. I only asked myself "What was coming to Pakistan in the name of Islam."”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

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