“There is no methodological process by which one can confirm the existence of an object independent of the confirmatory process involving oneself. The outside is a void, there is only the inside. A person's world, the inside or internal view is all that can be known. The rest can only be the object of speculation.”

— Karl E. Weick

Karl. E. Weick, in: Barry M. Staw, Gerald R. Salancik (eds.) New directions in organizational behavior, St. Clair Press, 1977, p. 273
1970s

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Karl E. Weick30

Organisational psychologist 1936

Daniel Fatiaki (1954) Fijian judge

Address to the Fiji Law Society, Coral Coast, Fiji, 2 July 2005 (excerpts)

“Compassion existed when and only when one could step outside oneself, to suddenly see the bars from inside the cage.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)

“Americans no longer argue on the propriety of making all men soldiers, in order that their nation may be an object of terror to the rest of the world. They understand that the happiness of a people is the only rational object of a government, and the only object for which a people, free to choose, can have a government at all.”

Frances Wright (1795–1852) American activist

Independence Day speech (1828)
Context: Americans no longer argue on the propriety of making all men soldiers, in order that their nation may be an object of terror to the rest of the world. They understand that the happiness of a people is the only rational object of a government, and the only object for which a people, free to choose, can have a government at all. They have, farther, almost excluded war as a profession, and reduced it from a system of robbery to one of simple defence. In so doing, they ought also to have laid aside all show of military parade, and all ideas of military glory. If they have not done so, it is that their reform in this matter is yet imperfect, and their ideas respecting it are confused.

“There are several world view assumptions present in enterprise engineering. The first assumption is that the enterprise can be viewed as a complex system. This is necessary because systems in organizations are systems of organized complexity. Complexity is the result of the multiplicity and intricacy of man’s interaction with other components of the system. Secondly, the enterprise is to be viewed as a system of processes. These processes are engineered both individually and holistically. The final assumption is the use of engineering rigor in transforming the enterprise. The enterprise engineering paradigm views the enterprise as a complex system of processes that can be engineered to accomplish specific organizational objectives. In the Enterprise Engineering paradigm, the enterprise is viewed as a complex system of processes that can be engineered to accomplish specific organizational objectives.”

Donald H. Liles (1947) American engineer

Source: Enterprise modeling within an enterprise engineering framework (1996), p. 993

“Objectivity is the methodological stance of which objectification is the social process. Sexual objectification is the primary process of the subjection of women. It unites act with word, construction with expression, perception with enforcement, myth with reality. Man fucks woman; subject verb object.”

Catharine A. MacKinnon book Toward a Feminist Theory of the State

Toward a Feminist Theory of the State (1991)

“The closer they come to the object of desire the more reluctant they are to grasp it. The search is the thing. The process is the purpose. The final mystery can only be anticlimactic. The story is ended.”

Ian McDonald book The Dervish House

Source: The Dervish House (2010), Ch. 6, §2 (p. 207)

“From the point of view of technique, I liked there to be internal lines in objects, I mean that instead of circumscribing forms, they animate the insides of things—the inside of formless and non-delimited areas. They function as internal textures and not primarily as contours.”

Jean Dubuffet (1901–1985) sculptor from France

Quote of Dubuffet in Catalogue, p. 47; as cited by Hubert Damisch, in 'Dubuffet or the Reading of the World', in 'Art de France 2' (1962), p. 337–346 (translated by Kent Minturn and Priya Wadhera)
1960-70's

“My insides don't match up with my outsides. -Do anyone's inside and outsides match up? -I don't know. I'm only me. -Maybe that's what a person's personality is: the difference between the inside and the outside.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

Oskar during a visit to his therapist, Dr. Fein
"Happiness, Happiness" (p. 201)
Source: Extremely Loud and Incredibly Close (2005)
Context: "I feel too much. That's what's going on." "Do you think one can feel too much? Or just feel the wrong ways? "My insides don't match up with my outsides." "Do anyone's inside and outsides match up?" "I don't know. I'm only me." "Maybe that's what a person's personality is: the difference between the inside and the outside." "But it's worse for me." "I wonder if everyone thinks it's worse for him." "Probably. But it really is worse for me."

“There is one term of the problem which you are not taking into account: precisely, the world. The real. You say: the real, the world as it is. But it is not, it becomes! It moves, it changes! It doesn’t wait for us to change... It is more mobile than you can imagine. You are getting closer to this reality when you say as it 'presents itself'; that means that it is not there, existing as an object. The world, the real is not an object. It is a process.”

John Cage (1912–1992) American avant-garde composer

Quote in 'John Cage, For the Birds: John Cage In Conversation with Daniel Charles', London/New York: Marion Boyars, 1981; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d’Art de Catalunya (MNAC ), p. 17, note 10
1980s

“The confirmation of the Republic has been my object; and I know that the Republic can be established only on the eternal basis of morality.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Last Speech to the National Convention (26 July 1794)

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