
“Architecture should speak of its time and place, but yearn for timelessness.”
Source: Kim Johnson Gross, Jeff Stone, Julie V. Iovine (1993) Home. p. 43.
Time Reborn: From the Crisis in Physics to the Future of the Universe (2013)
“Architecture should speak of its time and place, but yearn for timelessness.”
Source: Kim Johnson Gross, Jeff Stone, Julie V. Iovine (1993) Home. p. 43.
Source: Against Interpretation and Other Essays (1966), p. 6
Context: Interpretation is not (as most people assume) an absolute value, a gesture of mind situated in some timeless realm of capabilities. Interpretation must itself be evaluated, within a historical view of human consciousness. In some cultural contexts, interpretation is a liberating act. It is a means of revising, of transvaluing, of escaping the dead past. In other cultural contexts, it is reactionary, impertinent, cowardly, stifling.
"The Illusion of Rewards", p. 43
Awareness (1992)
Context: Do you know what eternal life is? You think it's everlasting life. But your own theologians will tell you that that is crazy, because everlasting is still within time. It is time perduring forever. Eternal means timeless — no time. The human mind cannot understand that. The human mind can understand time and can deny time. What is timeless is beyond our comprehension. Yet the mystics tell us that eternity is right now. How's that for good news? It is right now. People are so distressed when I tell them to forget their past. They're crazy! Just drop it! When you hear "Repent for your past," realize it's a great religious distraction from waking up. Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!
“[Behind Howard's stories] lurks a dark poetry and the timeless truth of dreams.”
~ Robert Bloch
About
The Root of All Evil? (January 2006)
As quoted in Mary Martin : Broadway Legend (2008) by Ronald L. Davis. p. 183
Her response when asked about her sense of rhythm in songwriting, as quoted in Life and Lies of an Icon (1995) by Richard Witts.
On the Aboriginal people in “‘Recording the Cries of the People’: AN INTERVIEW WITH OODGEROO (KATH WALKER)” http://ro.uow.edu.au/cgi/viewcontent.cgi?article=1725&context=kunapipi in Kunapipi (1988)
Source: Indian Thought And Its Development (1936), Ch. XVI : Looking Backward and Forward, p. 256
Context: We await the Indian thinker who will expound to us the mysticism of spiritual union with infinite Being as it is in itself, not as it is set down in the ancient texts or according to the meaning read into them by their interpreters.
It belongs to the nature of mysticism that it is timeless and appeals to no other authority than that of the truth which it carries within it.
The pathway from imperfect to perfect recognised truth leads through the valley of reality.