“Only the prayer which one prays as the observance of a Mitzvah is religiously significant. The spontaneous prayer ("when he is overwhelmed and pours out his complaint before God") a man prays of his own accord is, of course, halakhically permissible, but, like the performance of any act which has not been prescribed, its religious value is limited. As a religious act it is even faulty, since he who prays to satisfy his needs sets himself up as an end, as though God were a means for promotion of his welfare.”
"Judaism, Human Values and the Jewish State" (1995)
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Yeshayahu Leibowitz 15
israeli intellectual 1903–1994Related quotes

"No TIme for Neutrality", p. 107
Moral Grandeur and Spiritual Audacity: Essays (1997)
The Satanic Bible (1969)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.

The Fourteenth Revelation, Chapter 43

Memoirs of J. Casanova de Seingalt (1894)

Deeds Rather Than Words (1963)
Context: Every person has his own ideas of the act of praying for God's guidance, tolerance, and mercy to fulfill his duties and responsibilities. My own concept of prayer is not as a plea for special favors nor as a quick palliation for wrongs knowingly committed. A prayer, it seems to me, implies a promise as well as a request; at the highest level, prayer not only is a supplication for strength and guidance, but also becomes an affirmation of life and thus a reverent praise of God.

M. Aurelius Antoninus
Context: The last reflection of the Stoic philosophy that I have observed is in Simplicius' "Commentary on the Enchiridion of Epictetus." Simplicius was not a Christian, and such a man was not likely to be converted at a time when Christianity was grossly corrupted. But he was a really religious man, and he concludes his commentary with a prayer to the Deity which no Christian could improve.

Biharul Anwar,Volume 82, Page 202
Shi'ite Hadith