“When God would make His name known to mankind, He could find no better word than "I AM."”
The Pursuit of God (1957)
Source: Reason: The Only Oracle Of Man (1784), Chapter I Section I - Of Reforming Mankind from Superstition and Error, and the Good Consequences of it"
“When God would make His name known to mankind, He could find no better word than "I AM."”
The Pursuit of God (1957)
Freedom From Religion Foundation, 21/10/2007 http://www.youtube.com/watch?v=V6WByhz44EA&t=4m25s
2000s, 2007
Louisville, Kentucky http://www.kidbrothers.net/words/concert-transcripts/louisville-kentucky-jun2594.html (June 25, 1994)
In Concert
from Collected Works of The Mother, Volume 2, Words of Long Ago, p.166 (February, 1920, Japan) http://www.sriaurobindoashram.org/ashram/mother/on_herself.php Also quoted by Debbie Magee, in "Auroville — The City Of Dawn in South India" (27 February 2009) http://serreal.ning.com/group/greencommunities/forum/topics/auroville-the-city-of-dawn-in, also in Beyond the Mask: The Rising Sign — Part I: Aries — Virgo, Part 1 by Kathleen Burt (1 January 2010) http://books.google.co.in/books?id=Q4kbBqVe0RIC&pg=PA46, p. 46
Sayings
Source: The Ethics of Freedom (1973 - 1974), p. 251
Context: Man himself is exalted, and paradoxical though it may seem to be, this means the crushing of man. Man's enslavement is the reverse side of the glory, value, and importance that are ascribed to him. The more a society magnifies human greatness, the more one will see men alienated, enslaved, imprisoned, and tortured, in it. Humanism prepares the ground for the anti-human. We do not say that this is an intellectual paradox. All one need do is read history. Men have never been so oppressed as in societies which set man at the pinnacle of values and exalt his greatness or make him the measure of all things. For in such societies freedom is detached from its purpose, which is, we affirm, the glory of God.
The Obedience of A Christian Man (1528)
Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder
Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.