
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
The Abolition of Work (1985)
Context: I am not playing definitional games with anybody. When I say I want to abolish work, I mean just what I say, but I want to say what I mean by defining my terms in non-idiosyncratic ways. My minimun definition of work is forced labor, that is, compulsory production. Both elements are essential. Work is production enforced by economic or political means, by the carrot or the stick. (The carrot is just the stick by other means.) But not all creation is work. Work is never done for its own sake, it's done on account of some product or output that the worker (or, more often, somebody else) gets out of it. This is what work necessarily is. To define it is to despise it. But work is usually even worse than its definition decrees. The dynamic of domination intrinsic to work tends over time toward elaboration. In advanced work-riddled societies, including all industrial societies whether capitalist or "communist," work invariably acquires other attributes which accentuate its obnoxiousness.
Usually—and this is even more true in "communist" than capitalist countries, where the state is almost the only employer and everyone is an employee — work is employment, i. e., wage-labor, which means selling yourself on the installment plan. Thus 95% of Americans who work, work for somebody (or something) else. In the USSR or Cuba or Yugoslavia or Nicaragua or any other alternative model which might be adduced, the corresponding figure approaches 100%. Only the embattled Third World peasant bastions — Mexico, India, Brazil, Turkey — temporarily shelter significant concentrations of agriculturists who perpetuate the traditional arrangement of most laborers in the last several millennia, the payment of taxes (ransom) to the state or rent to parasitic landlords in return for being otherwise left alone. Even this raw deal is beginning to look good. All industrial (and office) workers are employees and under the sort of surveillance which ensures servility.
“I believe that I benefit as a person and so do you, when you live under that call.”
2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)
“When you see reference to a new paradigm you should always, under all circumstances, take cover.”
As quoted in "Galbraith on crashes, Japan and Walking Sticks" by Ben Laurance and William Keegan, in The Observer (21 June 1998)
Context: When you see reference to a new paradigm you should always, under all circumstances, take cover. Because ever since the great tulipmania in 1637, speculation has always been covered by a new paradigm. There was never a paradigm so new and so wonderful as the one that covered John Law and the South Sea Bubble — until the day of disaster.
<p>El remanso del aire
bajo la rama del eco.</p><p>El remanso del agua
bajo fronda de luceros.</p><p>El remanso de tu boca
bajo espesura de besos.</p>
" Remansos: Variación http://www.poesia-inter.net/fgls0402.htm" from El Diván del Tamarit (1940)