Frederick Herzberg (1923–2000) American psychologist
Source: The motivation to work, 1959, p. 57
1920s, The Genius of America (1924)
Frederick Herzberg (1923–2000) American psychologist
Source: The motivation to work, 1959, p. 57
Bertil Ohlin (1899–1979) Swedish economist and politician
Source: Interregional and international trade. (1933), p. 30.
Lewis M. Branscomb (1926) physicist and science policy advisor
Lewis M. Branscomb, Fumio Kodama (1993) Japanese innovation strategy: technical support for business visions
Richard Rumelt (1942) American economist
Source: "How Much Does Industry Matter?", 1991, p. 167; Abstract
Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), The Wellspring of Reality
Roger Haight (1936) American theologian
Source: Dynamics Of Theology, Chapter Five, The Status of Scripture in the Church, p. 91
Errico Malatesta (1853–1932) Italian anarchist
Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.
Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity. And with Bakunin, and for a long time after him, almost all the Spanish anarchists were collectivists (collective property of soil, raw materials and means of production, and assignment of the entire product of labour to the producer, after deducting the necessary contribution to social charges), and yet they were among the most conscious and consistent anarchists.
Others for the same reason of defence and guarantee of liberty declare themselves to be individualists and they want each person, to have as individual property the part that is due to him of the means of production and therefore the free disposal of the products of his labour.
Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.