Source: The circuit flow of money, 1922, p. 264
“The daily expenditures by consumers for new consumers' goods, upon which business stability largely depends, are determined in part by the total volume of money in circulation, in part by other factors including the frequency with which that money is returned to consumers. The flow of money, therefore, from use in consumption to another use in consumption should not be overlooked in studies of the causes and conditions of business fluctuations. It is the purpose of this paper to describe certain aspects of this circuit flow of money, to raise the question whether it does not deserve more attention that it has yet received in our analyses of business cycles, and to suggest pertinent lines of investigation. Unfortunately, the statistics upon which the most important conclusions concerning this subject must be based are not at hand and are not likely to be for a long time to come. The following discussion will have served its purpose if it stimulates further inquiry in profitable directions and helps to hasten the day when the necessary statistics are available.”
Source: The circuit flow of money, 1922, p. 460; Early descriptions of the circular flow of income
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William Trufant Foster 13
American economist 1879–1950Related quotes
“Woman over money is like the sun upon ice, which is all the time: melting and consuming it.”
Act V, scene I. — (Samia).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 340.
La Calandria (c. 1507)
Quoted in Chuck Collins, Nit-Picking Piketty http://inequality.org/nitpicking-piketty/ (2015).
At ASSA http://events.mediasite.com/Mediasite/Play/b6d6725ea1df49c896fc82465f732e9b1d, 01:40:27.
“In kairos that part of us which is not consumed in the burning is wholly awake.”
Section 4.21 <!-- p. 244 - 245 -->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: Chronology, the time which changes things, makes them grow older, wears them out, and manages to dispose of them, chronologically, forever.
Thank God there is kairos too: again the Greeks were wiser than we are. They had two words for time: chronos and kairos.
Kairos is not measurable. Kairos is ontological. In kairos we are, we are fully in isness, not negatively, as Sartre saw the isness of the oak tree, but fully, wholly, positively. Kairos can sometimes enter, penetrate, break through chronos: the child at play, the painter at his easel, Serkin playing the Appassionata are in kairos. The saint in prayer, friends around the dinner table, the mother reaching out her arms for her newborn baby are in kairos. The bush, the burning bush, is in kairos, not any burning bush, but the particular burning bush before which Moses removed his shoes; the bush I pass by on my way to the brook. In kairos that part of us which is not consumed in the burning is wholly awake.
Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 183
Advertisement To The Third Edition, p. 3
The Principles of Political Economy and Taxation (1821) (Third Edition)
Grundrisse (1857-1858)
Source: Introduction, p. 14.