Speech in the House of Commons (3 March 1831), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 172-173.
1830s
“For a colonized people the most essential value, because the most concrete, is first and foremost the land: the land which will bring them bread and, above all, dignity.”
Source: The Wretched of the Earth
Help us to complete the source, original and additional information
Frantz Fanon 46
Martiniquais writer, psychiatrist, philosopher, revolutiona… 1925–1961Related quotes
Interviews, Magazines
Source: Quoted in " The ClearBears Want Us to Embrace Nature https://www.nike.com/a/interview-clearbear-brothers-indigenous-culture-embracing-outdoors" in Nike (2021-05-4)
“Most precious are the people; next come the spirits of land and grain; and last, the kings.”
(zh-TW) 民為貴,社稷次之,君為輕。
7B:14. Variant translations:
Of the first importance are the people, next comes the good of land and grains, and of the least importance is the ruler.
The people are the most important ... and the ruler is the least important.
The Mencius
Variant: The people are the most important element in a nation; the spirits of the land and grain come next; the sovereign counts for the least.
Life Without Principle (1863)
Context: As for my own business, even that kind of surveying which I could do with most satisfaction my employers do not want. They would prefer that I should do my work coarsely and not too well, ay, not well enough. When I observe that there are different ways of surveying, my employer commonly asks which will give him the most land, not which is most correct.
Address to the Democratic National Convention, 1984
As quoted in Sounds (1990-10).
Interviews (1989-1994), Print
Source: Catholics and Buddhists together against the legalisation of abortion https://www.asianews.it/news-en/Catholics-and-Buddhists-together-against-the-legalisation-of-abortion-7620.html (30 October 2006)
Vol. II.
Yoshida Shoin Zenshu
Context: Those who take up the science of war must not fail to master the [Confucian] Classics. The reason is that arms are dangerous instruments and not necessarily forced for good. How can we safely entrust them to any but those who have schooled themselves in the precepts of the Classics and can use these weapons for the realization of Humanity and Righteousness? To quell violence and disorder, to repulse barbarians and brigands, to rescue living souls from agony and torture, to save the nation from imminent downfall-these are the true ends of Humanity and Righteousness. If, on the contrary, arms are taken up in a selfish struggle to win land, goods, people, and the implements of war, is it not the worst of all evils, the most heinous of all offenses? If, further, the study of offensive and defensive warfare, of the way to certain victory in all encounters, is not based on those principles which should govern their employment, who can say that such venture will not result in just such a misfortune? Therefore, I say that those who take up the science of war must not fail to master the Classics.
Remarks at United Nations General Assembly High Level Meeting on HIV/AIDS (June 2, 2006) http://georgewbush-whitehouse.archives.gov/news/releases/2006/06/20060602-2.html