1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak.
Context: Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we're always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.
“There comes a time when silence is betrayal.”
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.
"The Blank Page"
Last Tales (1957)
Context: Why, you are to become a story teller, and I shall give you the reasons! Hear then: Where the storyteller is loyal, eternally and unswervingly loyal to the story, there, in the end, silence will speak. Where the story has been betrayed, silence is but emptiness. But we, the faithful, when we have spoken our last word, will hear the voice of silence. Whether a small snotty lass understands it or not.
Source: The Notebook
“Men repent speaking ten times, for once that they repent keeping silence.”
The Dignity of Human Nature (1754)
Context: Men repent speaking ten times, for once that they repent keeping silence.
It is an advantage to have concealed one's opinion; for by that means you may change your judgment of things (which every wise man fmds reason to do) and not be accused of fickleness.
“When Silence speaks for Love she has much to say.”
De Flagello myrteo. lxxiii.
Attributed to Bonhoeffer on the Internet, and supposedly from Bonhoeffer: Pastor, Martyr, Prophet, Spy http://books.google.com/books?id=aG0q3X8TVpsC&pg=PA486#v=onepage (2010) by Eric Metaxas; however, there is no actual reference in that book. However, in advertising the book Metaxas does state on his site that the quote is from Bonhoeffer. http://ericmetaxas.com/books/bonhoeffer-pastor-martyr-prophet-spy/ First attributed to Bonhoeffer in Explorations 12:1 (1998), p. 3, as referenced by James Cone (2004) Theology's Great Sin: Silence in the Face of White Supremacy, Black Theology, 2:2, 139-152, footnote 1 http://dx.doi.org/10.1558/blth.2.2.139.36027
Compare "Not to Act, is to Act!" by Francis W. McPeek http://www.ergo-sum.net/pics/McPeek.jpg, The Missionary Herald at Home and Abroad, v.141-142 (1945-1946), "Missionary herald, 1945 - Congregational churches," pp.34-35 (We must realize that church inaction is a form of political action, and it is altogether negative. “Not to act, is to act.”)
Misattributed
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 37
Reflections of a Youth on Choosing an Occupation (1835)
