
Notes for an oration at Braintree (Spring 1772)
1770s
Notes for an oration at Braintree (Spring 1772)
1770s
Federalist No. 10
1780s, Federalist Papers (1787–1788)
Article 3
Virginia Declaration of Rights (1776)
Federalist No. 49 (2 February 1788)
1780s, Federalist Papers (1787–1788)
Speech to the annual meeting of the British School at Athens in London (2 November 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 205.
1926
Context: September of the year 490 B. C. was to my mind a more cardinal moment of fate for Europe than August 1914. Western civilization... was saved in its infancy at Marathon, and ten years later by Leonidas and by the men of Salamis... had it not been for that decade there would have been nothing to prevent Eastern Europe being orientalized and the ultimate fight for the hegemony of Europe would have been left to the Persians and the Carthaginians. But for the Greeks there would have been no civilization as we know it, and we should all have been dark-skinned people with long noses... England is the natural home of liberty and free institutions, and in her endeavour to secure these blessings for the world no country ought to be quicker than she in acknowledging her debt to Hellas.
§ 8
1780s, Memorial and Remonstrance Against Religious Assessments (1785)
Context: What influence in fact have ecclesiastical establishments had on Civil Society? In some instances they have been seen to erect a spiritual tyranny on the ruins of the Civil authority; in many instances they have been seen upholding the thrones of political tyranny: in no instance have they been seen the guardians of the liberties of the people. Rulers who wished to subvert the public liberty, may have found an established Clergy convenient auxiliaries. A just Government instituted to secure & perpetuate it needs them not.
Speech on the Federal Constitution, Virginia Ratifying Convention (5 June 1788)
This has sometimes been paraphrased as "Suspicion is a virtue if it is in the interests of the good of the people".
1780s
Source: (1776), Book V, Chapter II, Part II, p. 893.
It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?
Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)