“Give all to love;
Obey thy heart….”

"April", in Poems (1859)
Context: Awakener, come!
Fiing wide the gate of an eternal year,
The April of that glad new heavens and earth
Which shall grow out of these, as spring-tide grows
Slow out of winter's breast.
Let Thy wide hand
Gather us all — with none left out (O God!
Leave Thou out none!) from the east and from the west.
Loose Thou our burdens: heal our sicknesses;
Give us one heart, one tongue, one faith, one love.
In Thy great Oneness made complete and strong —
To do Thy work throughout the happy world —
Thy world, All-merciful, Thy perfect world.

" To Anthea, st. 1 http://www.bartleby.com/106/96.html".
Hesperides (1648)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 161.

Osborn G (1868), "The poetical works of John and Charles Wesley. Vol 4.", London: Wesleyan-Methodist Conference Office. Page 219, at archive.org. https://archive.org/details/poeticalworksofj04wesl

Shir Hakovod, trans. from the Hebrew by Israel Zangwill

Source: The Gospel of Sri Ramakrishna (1942), p. 312
Context: It is said that truthfulness alone constitutes the spiritual discipline of the Kaliyuga. If a man clings tenaciously to truth he ultimately realizes God. Without this regard for truth, one gradually loses everything. If by chance I say that I will go to the pine-grove, I must go there even if there is no further need of it, lest I lose my attachment to truth. After my vision of the Divine Mother, I prayed to Her, taking a flower in my hands: "Mother, here is Thy knowledge and here is Thy ignorance. Take them both, and give me only pure love. Here is Thy holiness and here is Thy unholiness. Take them both, Mother, and give me pure love. Here is Thy good and here is Thy evil. Take them both, Mother, and give me pure love. Here is Thy righteousness and here is Thy unrighteousness. Take them both, Mother, and give me pure love." I mentioned all these, but I could not say: "Mother, here is Thy truth and here is Thy falsehood. Take them both." I gave up everything at Her feet but could not bring myself to give up truth.

"We Yield Our Hearts" ~ Poetry for the Spirit: Poems of Universal Wisdom and Beauty (2002) Edited by Alan Jacobs
Context: Since we have quaffed
the beaker of Thy love, we yield our hearts
and make our Lives Thy ransom: since we come
again into Thy street, we turn our backs
on all that is, save Thee. Our souls are bound
to serve Thee, though in grief, and we have died
to selfhood! We are captives of Thy love
and have not strength to flee. Thy beauty's fever
has lit a flame: shall not our hearts be burned?

Source: The Gospel of Sri Ramakrishna (1942), p. 312
Context: It is said that truthfulness alone constitutes the spiritual discipline of the Kaliyuga. If a man clings tenaciously to truth he ultimately realizes God. Without this regard for truth, one gradually loses everything. If by chance I say that I will go to the pine-grove, I must go there even if there is no further need of it, lest I lose my attachment to truth. After my vision of the Divine Mother, I prayed to Her, taking a flower in my hands: "Mother, here is Thy knowledge and here is Thy ignorance. Take them both, and give me only pure love. Here is Thy holiness and here is Thy unholiness. Take them both, Mother, and give me pure love. Here is Thy good and here is Thy evil. Take them both, Mother, and give me pure love. Here is Thy righteousness and here is Thy unrighteousness. Take them both, Mother, and give me pure love." I mentioned all these, but I could not say: "Mother, here is Thy truth and here is Thy falsehood. Take them both." I gave up everything at Her feet but could not bring myself to give up truth.

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 152