“There is one friend in the life of each of us who seems not a separate person, however dear and beloved, but an expansion, an interpretation, of one's self, the very meaning of one's soul.”

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Edith Wharton 103
American novelist, short story writer, designer 1862–1937

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“Thus they are destitute of that very lovely and exquisitely natural friendship, which is an object of desire in itself and for itself, nor can they learn from themselves how valuable and powerful such a friendship is. For each man loves himself, not that he may get from himself some reward for his own affection, but because each one is of himself dear to himself. And unless this same feeling be transferred to friendship, a true friend will never be found; for a true friend is one who is, as it were, a second self.”
Ita pulcherrima illa et maxime naturali carent amicitia per se et propter se expetita nec ipsi sibi exemplo sunt, haec vis amicitiae et qualis et quanta sit. Ipse enim se quisque diligit, non ut aliquam a se ipse mercedem exigat caritatis suae, sed quod per se sibi quisque carus est. Quod nisi idem in amicitiam transferetur, verus amicus numquam reperietur; est enim is qui est tamquam alter idem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Section 80; translation by J. F. Stout
Laelius De Amicitia – Laelius On Friendship (44 BC)

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“Very simply, diverse personalities are to be found in the breast of each of us, and often the life of more than one superior man is nothing but the coexistence of a philosopher and a snob.”

Marcel Proust (1871–1922) French novelist, critic, and essayist

Notes to Sesame and Lilies by John Ruskin, translated by Proust (1906); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and William Burford
Context: A man is not more entitled to be "received in good society," or at least to wish to be, because he is more intelligent and cultivated. This is one of those sophisms that the vanity of intelligent people picks up in the arsenal of their intelligence to justify their basest inclinations. In other words, having become more intelligent creates some rights to be less. Very simply, diverse personalities are to be found in the breast of each of us, and often the life of more than one superior man is nothing but the coexistence of a philosopher and a snob. Actually, there are very few philosophers and artists who are absolutely detached from ambition and respect for power, from "people of position." And among those who are more delicate or more sated, snobism replaces ambition and respect for power in the same way superstition arises on the ruins of religious beliefs. Morality gains nothing there. Between a worldly philosopher and a philosopher intimidated by a minister of state, the second is still the more innocent.

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Source: The Diary of Anaïs Nin, Vol. 1: 1931-1934

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