
“You belong neither to God nor the state nor me. You belong to yourself and no one else.”
Source: Letter to a Child Never Born
Source: Spilling Open: The Art of Becoming Yourself
“You belong neither to God nor the state nor me. You belong to yourself and no one else.”
Source: Letter to a Child Never Born
“And as long as you are in any way ashamed before yourself, you do not yet belong with us.”
Source: The Gay Science
translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Wees wat, weest U zelve, zoo niet gooi uw palet in ’t vuur. Vormt een school zoo ge wilt, maar het moet uit U komen, maar gij zelve mag tot geen school behooren.
In a letter of Gabriël, Brussel (14 Oct. 1879), to his student then Willem Bastiaan Tholen; in Gabriël, P.J.C, ed. Jeltes, H.F.W.; Gebroeders Binger, Amsterdam 1926; as cited in an excerpt of RKD Archive, The Hague https://rkd.nl/explore/excerpts/136
1860's + 1870's
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Wees wat, weest U zelve, zoo niet gooi uw palet in ’t vuur. Vormt een school zoo ge wilt, maar het moet uit U komen, maar gij zelve mag tot geen school behooren.
In a letter of Gabriël, Brussel (14 Oct. 1879), to his student then Willem Bastiaan Tholen; in Gabriël, P.J.C, ed. Jeltes, H.F.W.; Gebroeders Binger, Amsterdam 1926; as cited in an excerpt of RKD Archive, The Hague https://rkd.nl/explore/excerpts/136
1860's + 1870's
"'Revolution as a New Beginning': An Interview with Grace Lee Boggs" http://web.archive.org/web/20070415072944/http://oat.tao.ca/~tom/journal/uta1_sequential.pdf. Upping the Anti No. 1. p. 28. March 31, 2005. Interview conducted at Boggs's home in Detroit, Michigan, July 22, 2003. (Web archives http://uppingtheanti.org/journal/article/01-revolution-as-a-new-beginning/ http://web.archive.org/web/20081030014009/http://uppingtheanti.org/node/1280)
In "My Country 'tis of Thee", ADAM International Review, No. 299 (1962)
Context: I am beginning to have a healthy dread of possessions, be it of a country, a house, a being or even an idea. If we are bothered by possessions we cannot really live either from without or from within; we are the possession of our possessions. All wars and most loves come from the possessive instinct. Why grab possessions like thieves, or divide them like socialists when you can ignore them like wise men: that you may belong to everything and everything be yours inclusive of yourself.
Could we, and we can, have the vital necessities for all, we should do away with this cry of class and begin to differentiate between individuals.
Individual superiority can alone feed the soul and give back through some materialisation of itself this individualised wealth of being.