“Everyone is the other, and no one is himself. The they, which supplies the answer to the who of everyday Da-sein, is the nobody to whom every Da-sein has always already surrendered itself, in its being-among-one-another.”

— Martin Heidegger , book Being and Time

Stambaugh translation
Source: Being and Time (1927)

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Martin Heidegger 69

German philosopher 1889–1976

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Martin Heidegger book Being and Time

Stambaugh translation
Being and Time (1927)

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men [Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher]. Every great man has such periods, of longer or shorter duration, times in which he loses self-confidence, … times in which, indeed, he may be sowing the seeds of a future harvest, but which are devoid of the stimulus to production.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

“All things that are in the world are linked together, one way or the other. Not a single thing comes into being without some relationship to every other thing. Scientific intellect thinks here in terms of natural laws of necessary causality; mythico-poetic imagination perceives an organic, living connection; philosophic reason contemplates an absolute One. But on a more essential level, a system of circuminsession has to be seen here, according to which, on the field of Śūnyatā, all things are in a process of becoming master and servant to one another. In this system, each thing is itself in not being itself, and is not itself in being itself. Its being is illusion in its truth and truth in its illusion. This may sound strange the first time one hears it, but in fact it enables us for the first time to conceive of a force by virtue of which all things are gathered together and brought into relationship with one another, a force which, since ancient times, has gone by the name of "nature"”

Keiji Nishitani book Religion and Nothingness

physis
Source: Religion and Nothingness (1983), p. 149

“Thus let thy power, which like the truth
Of nature on my passive youth
Descended, to my onward life supply
Its calm, to one who worships thee,
And every form containing thee,
Whom, SPIRIT fair, thy spells did bind
To fear himself, and love all human kind.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 7
Hymn to Intellectual Beauty (1816)
Context: The day becomes more solemn and serene
When noon is past; there is a harmony
In autumn, and a lustre in its sky,
Which through the summer is not heard or seen,
As if it could not be, as if it had not been!
Thus let thy power, which like the truth
Of nature on my passive youth
Descended, to my onward life supply
Its calm, to one who worships thee,
And every form containing thee,
Whom, SPIRIT fair, thy spells did bind
To fear himself, and love all human kind.