“Jesus insisted that the greatest ritual service is the service of human need. It is an odd thing to think that, with the possible exception of that day in the synagogue at Nazareth, we have no evidence that Jesus ever conducted a ‘church’ service in all his life on earth, but we have abundant evidence that he fed the hungry and comforted the sad and cared for the sick. Christian service is not the service of any liturgy or ritual; it is the service of human need. Christian service is not monastic retreat; it is involvement in all the tragedies and problems and demands of the human situation.”

On Mother Teresa, as quoted in " Mother Teresa’s aim was conversion, says Bhagwat http://www.thehindu.com/news/national/mother-teresas-aim-was-conversion-says-bhagwat/article6926462.ece", The Hindu (24 February 2015)
2015-present

References

Quoted in "The Gates of Hell" - Page 343 - by Harrison Evans Salisbury - 1976

pg. 41
The Excellence Dividend: Meeting the Tech Tide with Work That Wows and Jobs That Last (2018)

Plunkitt of Tammany Hall, Chapter 19, The Successful Politician Does Not Drink

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 62.

On Winter Light, Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.

The Tragic Sense of Life (1913), II : The Starting-Point
Context: Knowledge is employed in the service of the necessity of life and primarily in the service of the instinct of personal preservation. The necessity and this instinct have created in man the organs of knowledge and given them such capacity as they possess. Man sees, hears, touches, tastes and smells that which it is necessary for him to see, hear, touch, taste and smell in order to preserve his life. The decay or loss of any of these senses increases the risks with which his life is environed, and if it increases them less in the state of society in which we are actually living, the reason is that some see, hear, touch, taste and smell for others. A blind man, by himself and without a guide, could not live long. Society is an additional sense; it is the true common sense.

All You Can Eat: Greed, Lust and the New Capitalism (2001)