
R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.
Source: A History of Western Philosophy
R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.
Source: The End of Science (1996), p. 14
Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 1, p. 9.
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 55
Context: Of all tyrannies of unreason in the modern world, one holds a supremely evil preeminence. It covered the period from the middle of the sixteenth century to the middle of the seventeenth, and throughout those hundred years was waged a war of hatreds,—racial, religious, national, and personal;—of ambitions, ecclesiastical and civil;—of aspirations, patriotic and selfish;—of efforts, noble and vile. During all those weary generations Europe became one broad battlefield,—drenched in human blood and lighted from innumerable scaffolds. In this confused struggle great men appeared—heroes and martyrs, ruffians and scoundrels: all was anarchic. The dominant international gospel was that of Machiavelli.
Time and Individuality (1940)
"Fictions of Every Kind" in Books and Bookmen (February 1971)
“The seventeenth-century Iroquois”
Man's Rise to Civilization (1968)
Context: The seventeenth-century Iroquois... practiced a dream psychotherapy that was remarkably similar to Freud's discoveries two hundred years later. The Iroquois recognized the existence of an unconscious, the force of unconscious desires, the way in which the conscious mind attempts to repress unpleasant thoughts, the emergence of unpleasant thoughts in dreams, and the mental and physical (psychosomatic) illnesses that may be caused by the frustration of unconscious desires. The Iroquois knew that their dreams did not deal in facts but rather in symbols.... And one of the techniques employed by the Iroquois seers to uncover the latent meanings behind a dream was free association...<!-- p. 95
Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Eight, Contract Bridge, p. 252
Source: The Emergence Of Probability, 1975, Chapter 4, Evidence, p. 31.