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Zakir Hussain citations

Zakir Hussain , est un homme d'État indien, président de l'Inde du 13 mai 1967 jusqu'à sa mort le 3 mai 1969, après avoir été vice-président du 13 mai 1962 au 12 mai 1967. Il est le premier musulman à devenir chef de l'État de l'Union indienne. Il meurt en cours de mandat. La bataille quant à sa succession ouvre une crise majeure au sein du parti du Congrès national indien. Wikipedia  

✵ 8. février 1897 – 3. mai 1969
Zakir Hussain photo
Zakir Hussain: 43   citations 0   J'aime

Zakir Hussain: Citations en anglais

“The aim of a student’s life should be to overcome any illusions or prejudices he may have and to give up mean habits. He should, and it is his duty to, propagate education among his illiterate brothers and to consider the propagation of education as part of his own education. He ought to acquire knowledge for the sake of knowledge and he should not be unaware of the needs of life.”

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Zakir Hussain (politician)

In his first school essay, while in Class VIII, expressing his ideas and ideals, in: p. 28.
Quest for Truth (1999)

“Placed under the sway of conflicting urges of the Indian masses we are yet given the poetic quality of composing a harmonious life. There are thousand stands of culture that make of the cultural life of our people a variegated pattern of exquisite beauty and richness.”

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Zakir Hussain (politician)

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.

“He had hardly had any pretence of the politicians. For him education was not confined to lecture halls and laboratories. Rather, it was an essential part of national survival. He always set his eyes on the objectives which are essential to the destiny of the nation.”

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Zakir Hussain (politician)

Times of India in: p. 347.
About Zakir Hussain, Quest for Truth (1999)

“He differed with Pandit Nehru on some issues owing to his independent attitude. He was one of those who preferred unity and understanding, though it might delay the Partition or independence of the country.”

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Zakir Hussain (politician)

When he was offered a ministerial post in the Interim Government before independence and partition of the country, p. 211.
About Zakir Hussain, Quest for Truth (1999)

“Home expands it becomes the country. It grows to be India that become the Himalayas and the Vindyachal, the Ganges… the Cauvery; it becomes Rameshwaram… it grows to be W:Rama:Rama and Lakshmana, the Buddha and the Shankaracharya, Mouniddin Ajmeri and Jalaluddin Akbar; it becomes Nanak and Kabir, Surdas, Tukaram, and Mirabai; it becomes Kalidas and Tulsidas; it becomes Mir, Ghalib and Anis; it becomes Vallathol and Tagore; it becomes Gandhi and Abul Kalam, Vinoba and Nehru.”

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Zakir Hussain (politician)

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.

“Such an environment of love and affection (at school) had not as yet allowed my life to be exposed to hardships. Depending on others was my habit. You will be surprised to know that prior to my journey to the college I had never bought a train-ticket myself…the very first day I realized that moving out of the controlled school life and stepping into the free college life is no less than inviting all sorts of hassles to yourself. Nobody tells you how to read. Nobody tells you what to do, where to go, when to sleep, and when to wake up. The one who is used to restrictions gets perturbed by this freedom.”

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Zakir Hussain (politician)

Source: Quest for Truth (1999), pp.32-33.

“Had your mother not been so well-organized, so simple, so virtuous and so resourceful, I would not have been what I am today.”

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Zakir Hussain (politician)

Source: Quest for Truth (1999), P.353.

“If you ask me to continue as the Chairman of Rajya Sabha, I am not so weak as to refuse this challenge…If you ask me to go to the Rashtrapathi Bhavan, I am not so strong as to refuse this offer.”

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Zakir Hussain (politician)

When I. K. Gujral came to meet him at the behest of Indira Gandhi to know his mind for contesting to the post of President of India, In p. 328.
Quest for Truth (1999)

“He found him a tall figure, with a slightly flabby body, shining hair and well-trimmed beard. He appeared impressive, well-dressed and his eyes were exceptionally eloquent that drew everyone’s attention. There was deep note of mystery about his eyes…His style of conversation was always accompanied by his smile and too attractive which cast a spell on his addresses…He had a remarkable ability to assess others and immediately found out their mental level and their taste. Likewise, he had an enviable understanding of the context and situation in which he found himself placed.”

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Zakir Hussain (politician)

Dr. Mujeeb, his friend during their stay in Germany in 1922, p. 75.
About Zakir Hussain, Quest for Truth (1999)

“Politics, especially in our country, is like a mountain stream which suddenly overflows and soon recedes, while educational work flows not only during monsoon but also in the summer by melting the hearts of mountains. Politics is concerned with the strengthening of national existence and is impatient by nature, education is dedicated to social ideals, it is inherently patent. Which is why education is the master and politics its servant.”

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Zakir Hussain (politician)

In:p.6.
Uniqueness of Zakir Husain and His Contributions (1997)

“I have gained a lot from my German teachers and philosophers and I acknowledge this debt whole heartedly but it does not mean that others have not contributed to the growth of my ideas. I have been influenced in much the same way by thoughts of Indian, Swiss, English and American teachers and educational philosophers. I always treat truth and discretion as my lost property and pick it up wherever I find it.”

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Zakir Hussain (politician)

Source: Quest for Truth (1999), p. 145.

“Education is the master and politics is its servant. It is necessary to combine power with morality as well as with science and technology”

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Zakir Hussain (politician)

Source: Philosophy of Education, p. 86.

“Our country does not need warm blood oozing out from our necks, but it needs the sweat of our brow that would flow twelve months in a year. The need is great for work, serious work. Our future would be made or marred by the broken hut of the farmer, by the dark roof of the artisan, and by the straw school of a village. It is possible to settle the disputes of a day or two in political strife, in conferences and congresses, but those places which I have indicated have been centuries the centers of our destiny. Work in these areas requires patience and perseverance. It tires you much and it is thankless too. It does not yield quick results; but yes, if someone holds on for long, it would give him sweet fruit.”

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Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 18-19.

“I have after years of thinking on the subject come to the conviction that work is the only instrument of effective education. It may sometimes be manual work, at others, non-manual work.”

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Zakir Hussain (politician)

In p. 14.
Uniqueness of Zakir Husain and His Contributions (1997)

“Life is immense, comprehensive and dynamic. It includes spirit and matter and idealism and pragmatism and rotates round the axis of the noble and the ignoble. Life strives for higher ends. It is a mission, a service, and finally worship.”

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Zakir Hussain (politician)

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 22.

“Our sweat is the answer to all our problems, and that the tiller, the artisan and the teacher are the three agents who feed the body, mind and soul.”

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Zakir Hussain (politician)

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 19.

“Education should be able to distinguish between the heritage that helps and that heritage hampers the tradition that undermines and the tradition that fortifies.”

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Zakir Hussain (politician)

Source: Philosophy of Education, p. 89.

“For God’s sake, reform and improve the politics of our country.”

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Zakir Hussain (politician)

At the basic Education Conference in 1940, p. 203.
Quest for Truth (1999)

“To seek to exclude any of these because of age or association with some particular elements of our national being would almost be an act of treason. In the rich history of our country nothing is good or bad because it is new or old…Hindu, Muslim, Sikh, Christian or Parsi.”

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Zakir Hussain (politician)

On the past inheritance of India, p. 26.
Uniqueness of Zakir Husain and His Contributions (1997)

“I have after years of thinking on the subject come to the conviction that work is the only instrument of effective education. It may sometimes be manual work and sometimes non-manual work. Although it is work alone that can educate, I have also come to the conviction by long observation and experience that all work does not educate.”

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Zakir Hussain (politician)

Source: Philosophy of Education, p. 88.

“It seems that institution has a great role to play in the development of India’s national life. Were I not convinced of this I would not have come to Aligarh leaving the Jamia work, to which intellectually and emotionally I am so deeply committed.”

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Zakir Hussain (politician)

In:P.7/
Uniqueness of Zakir Husain and His Contributions (1997)

“The scientists and technologists must keep in mind social welfare. Education thus should develop the totality of the child. Indian education is lacking in the following major drawbacks.
(1) Indian education has been like stagnant water for quite some time.
(2)Indian education ignores new ideas and fresh thinking in educational matters.”

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Source: Philosophy of Education, p. 86.

“Feeble beliefs must be replaced by healthier habits and irrelevant institutions by progressive institutions. Our will should get guidance not form the twilight of the intellect but from the broad daylight of true beliefs.”

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Source: Philosophy of Education, p. 83.

“Humanities and science are not something mutually contradictory but complimentary. One should realize the fact that science is devoid of values especially moral and ethical values. Science is a system of philosophy without ethics. Science devoid of ethical judgment becomes an ally of everyone – of the good as well as the bad and is of service in changing the world into a paradise or reducing it to a veritable hell.”

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Zakir Hussain (politician)

Source: Philosophy of Education, p. 86.

“Something deep down in me seems to furnish me with the belief that Providence has destined India to be the laboratory in which the greatest experiment of cultural synthesis will be undertaken and successfully completed. India’s mission in the world history seems to be evolution of a distinct type of humanity, combining and harmonizing in itself lives of the diverse types which history has produced, all blended together to form a new type that might evolve a characteristic and, perhaps, more satisfactory patterns of civilized existence than those in vogue at present.”

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Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 36.

“Streams of ideals that originated in the summit of our past, flowing underground in the depth of India’s soul, the ideals of simplicity of life, clarity of spiritual vision, purity of heart, harmony with the universe and consciousness of the infinite personality in all creation and the urge to bring these to the surface of our daily use and purification.”

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Zakir Hussain (politician)

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.

“I maintain that education is a prime instrument of national purpose and that the quality of its education is inseparably involved in the quality of the nation.”

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Zakir Hussain (politician)

Source: Philosophy of Education, p. 86.

“I have pledged loyalty to the Constitution of India…it is the constitution of a new state, enacted by independent citizens for the first time in the history of the country. Ours is a young and new state, though it represents an ancient community that has sought to attain eternal, constant values over the centuries with the help and cooperation of other communities and its own unique style… Our past is neither static nor dead. Rather, it is a living and dynamic entity. It has its bearings upon our present and helps us in constructing our future…I perceive it clearly that education should play an important role in the renewing our past. I firmly adhere to the truth that education is the real means for realizing national objectives. The essential features of a nation are determined by its educational plans”

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Zakir Hussain (politician)

In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337.
Quest for Truth (1999)

“I may be forgiven the assumption that my choice to the highest office is mainly, if not entirely, made on account of my long association with the education of my people.”

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Zakir Hussain (politician)

Quest for Truth (1999)
Source: Foreword.

“The edifice of my educational thought is almost entirely beholden to the views of Kerschensteiner. At later stages, however, Gandhiji’s influence and his elaboration of some of the finest points on the subject provided the much needed depth and expansion. Words turned into projects and a mere conceptual and transient framework became an insuperable part of my life.”

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Zakir Hussain (politician)

Source: Quest for Truth (1999), p. 145.

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