John Rawls citations

John Rawls est un philosophe américain né le 21 février 1921 à Baltimore et mort le 24 novembre 2002 à Lexington. Rawls est l'un des philosophes politiques du XXe siècle les plus étudiés. Professeur dans les universités de Princeton, Oxford, Cornell et Harvard jusqu'en 1995, il a été rendu célèbre par son œuvre majeure, à laquelle il travaillait depuis les années 1960 et qui parut sous le titre A Theory of Justice en 1971, traduit par Catherine Audard, Paris, Seuil, 1987.

Rawls élabore sa théorie durant une période marquée par la guerre du Viêt Nam et la lutte pour les droits civiques, où les États-Unis sont traversés par de profonds mouvements culturels et sociaux. Axée sur les notions d'éthique et de justice, son œuvre renoue avec une tradition contractualiste délaissée, et prolonge la réflexion libérale en cherchant à articuler rationnellement liberté individuelle et solidarité sociale. Sa pensée est largement commentée et critiquée dans le monde anglo-saxon. Wikipedia  

✵ 21. février 1921 – 24. novembre 2002

Œuvres

John Rawls: 64   citations 0   J'aime

John Rawls Citations

John Rawls: Citations en anglais

“The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 87-88
Contexte: Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
Contexte: We may reject the contention that the ordering of institutions is always defective because the distribution of natural talents and the contingencies of social circumstance are unjust, and this injustice must inevitably carry over to human arrangements. Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts. Aristocratic and caste societies are unjust because they make these contingencies the ascriptive basis for belonging to more or less enclosed and privileged social classes. The basic structure of these societies incorporates the arbitrariness found in nature. But there is no necessity for men to resign themselves to these contingencies. The social system is not an unchangeable order beyond human control but a pattern of human action. In justice as fairness men agree to avail themselves of the accidents of nature and social circumstance only when doing so is for the common benefit. The two principles are a fair way of meeting the arbitrariness of fortune; and while no doubt imperfect in other ways, the institutions which satisfy these principles are just.

“Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 1, pg. 3-4
Contexte: Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.

“The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter VI, Section 59, pg. 388

“The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 2, pg. 10
Contexte: The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.

“I have tried to set forth a theory that enables us to understand and to assess these feelings about the primacy of justice.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 87, p. 586
Contexte: I have tried to set forth a theory that enables us to understand and to assess these feelings about the primacy of justice. Justice as fairness is the outcome: it articulates these opinions and supports their general tendency.

“Justice is the first virtue of social institutions, as truth is of systems of thought.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 1, pg. 3-4
Contexte: Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.

“We cannot at the end count them a second time because we do not like the result.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 23, pg. 135
Contexte: The claims of existing social arrangements and of self interest have been duly allowed for. We cannot at the end count them a second time because we do not like the result.

“The principles of justice are chosen behind a veil of ignorance.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 3, pg. 12

“There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 21, pg. 126

“I have assumed throughout that the persons in the original position are rational.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 25, pg. 142

“A just system must generate its own support.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter V, Section 41, p. 261

“An individual who finds that he enjoys seeing others in positions of lesser liberty understands that he has no claim whatever to this enjoyment.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 6, pg. 31

“In justice as fairness society is interpreted as a cooperative venture for mutual advantage.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 84

“Intuitionism is not constructive, perfectionism is unacceptable.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 9, pg. 52

“Ideal legislators do not vote their interests.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter V, Section 43, p. 284

“Ideally a just constitution would be a just procedure arranged to insure a just outcome.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 31, pg. 197

“Indeed, it is tempting to suppose that it is self evident that things should be so arranged so as to lead to the most good.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 5, pg. 25

“The hazards of the generalized prisoner's dilemma are removed by the match between the right and the good.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 86, p. 577

“It may be expedient but it is not just that some should have less in order that others may prosper.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 3, pg. 15

“The fundamental criterion for judging any procedure is the justice of its likely results.”

John Rawls livre Théorie de la justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 37, p. 230

Auteurs similaires

Hannah Arendt photo
Hannah Arendt 27
philosophe américaine d'origine allemande
Martin Heidegger photo
Martin Heidegger 16
philosophe allemand
Ludwig Wittgenstein photo
Ludwig Wittgenstein 28
philosophe et logicien autrichien, puis britannique
Simone Weil photo
Simone Weil 77
philosophe française
Paul Valéry photo
Paul Valéry 97
écrivain, poète et philosophe français
Simone de Beauvoir photo
Simone de Beauvoir 76
philosophe, romancière, épistolière, mémorialiste et essayi…
Friedrich Hayek photo
Friedrich Hayek 24
philosophe et économiste autrichien
Bertrand Russell photo
Bertrand Russell 20
mathématicien, logicien, philosophe, épistémologue, homme p…
Michel Foucault photo
Michel Foucault 64
philosophe français
Jean-Paul Sartre photo
Jean-Paul Sartre 119
philosophe, dramaturge, romancier, nouvelliste et essayiste…