Ferdinand de Saussure citations (24 citations)

Source: Cours de linguistique générale (1916), p. 112
Contexte: The characteristic role of language with respect to thought is not to create a material phonic means for expressing ideas but to serve as a link between thought and sound, under conditions that of necessity bring about the reciprocal delimitations of units. Thought, chaotic by nature, has to become ordered in the process of its decomposition. Neither are thoughts given material form nor are sounds transformed into mental entities; the somewhat mysterious fact is rather that "thought-sound" implies division, and that language works out its units while taking shape between two shapeless masses. Visualize the air in contact with a sheet of water; if the atmospheric pressure changes, the surface of the water will be broken up into a series of divisions, waves; the waves resemble the union or coupling of thought with phonic substance.

“Time changes all things; there is no reason why language should escape this universal law.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 77
Contexte: The causes of continuity are a priori within the scope of the observer, but the causes of change in time are not. It is better not to attempt giving an exact account at this point, but to restrict discussion to the shifting of relationships in general. Time changes all things; there is no reason why language should escape this universal law.

“I’m almost never serious, and I’m always too serious. Too deep, too shallow. Too sensitive, too cold hearted. I’m like a collection of paradoxes.”

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Ferdinand de Saussure

“Without language, thought is a vague, uncharted nebula.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 111-112
Source: Course in General Linguistics
Contexte: Psychologically our thought-apart from its expression in words-is only a shapeless and indistinct mass. Philosophers and linguists have always agreed in recognizing that without the help of signs we would be unable to make a clear-cut, consistent distinction between two ideas. Without language, thought is a vague, uncharted nebula. here are no pre-existing ideas, and nothing is distinct before the appearance of language.

“Psychologically our thought-apart from its expression in words-is only a shapeless and indistinct mass.”

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Ferdinand de Saussure livre Cours de linguistique générale

“A linguistic system is a series of differences of sound combined with a series of differences of ideas; but the pairing of a certain number of acoustical signs with as many cuts made from the mass of thought engenders a system of values.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 120

“The subject matter of linguistics comprises all manifestations of human speech, whether that of savages or civilized nations, or of archaic, classical or decadent periods. In each period the linguist must consider not only correct speech and flowery language, but all other forms of expression as well. And that is not all: since he is often unable to observe speech directly, he must consider written texts, for only through them can he reach idioms that are remote in time or space.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 6

“Thus we may found the science for the study of the life of signs against the background of social life; it would form part of social psychology, and consequently of general psychology; we shall call it semiology (from Greek sēmeion — 'sign'). That science would explain to us in what signs consist of and by what laws they are governed. Since it is a science which does not yet exist, we do not know what it will be like; it has, however, a reason for its existence, its place is allocated in advance. Linguistics is only a part of that general science; the laws which semiology will discover, will be applicable also to linguistics, which in turn will be linked with a domain clearly defined throughout the entirety of human affairs.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 33; as cited in: Adam Schaff (1962). Introduction to semantics, p. 9

“Language is a system whose parts can and must all be considered in their synchronic solidarity.”

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Ferdinand de Saussure livre Cours de linguistique générale

La langue est un systéme dont toutes les parties peuvent et doivent être considérés dans leur solidarité synchronique.
Source: Cours de linguistique générale (1916), p. 87 (1916, p. 124; Part 1, Ch. 3, sec. 3.)

“The aim of general synchronic linguistics is to set up the fundamental principles of any idiosynchronic system, the constituents of any language-state. Many of the items already explained in Part One belong rather to synchrony; for instance, the general properties of the sign are an integral part of synchrony although they were used to prove the necessity of separating the two linguistics.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 101

“The linguistic entity is not accurately defined until it is delimited, i. e. separated from everything that surrounds it on the phonic chain. These delimited entities or units stand in opposition to each other in the mechanism of language.
One is at first tempted to liken linguistic signs to visual signs, which can exist in space without becoming confused, and to assume that separation of the significant elements can be accomplished in the same way, without recourse to any mental process. The word "form," which is often used to indicate them (cf. the expression "verbal form," "noun form") gives support to the mistake. But we know that the main characteristic of the sound-chain is that it is linear.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 103

“As long as the activity of linguists was limited to comparing one language with another, this general utility cannot have been apparent to most of the general public, and indeed the study was so specialised that there was no real reason to suppose it of possible interest to a wider audience. It is only since linguistics has become more aware of its object of study, i. e. perceives the whole extent of it, that it is evident that this science can make a contribution to a range of studies that will be of interest to almost anyone. It is by no means useless, for instance, to those who have to deal with texts. It is useful to the historian, among others, to be able to see the commonest forms of different phenomena, whether phonetic, morphological or other, and how language lives, carries on and changes over time.”

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Ferdinand de Saussure

Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.

“Language can be compared to a sheet of paper: thought is its recto and sound its verso: one cannot cut the verso without simultaneously cutting the recto. Similarly, in the matter of language, one can separate neither sound from thought nor thought from sound; such separation could be achieved only by abstraction, which would lead either to pure psychology, or to pure phonology.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 157; as cited in: Schaff (1962:11)

“Writing obscures language; it is not a guise for language but a disguise.”

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Ferdinand de Saussure livre Cours de linguistique générale

Source: Cours de linguistique générale (1916), p. 31

“Language can be compared to a sheet of paper: thought is its recto and sound its verso: one cannot cut the verso without simultaneously cutting the recto.”

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Ferdinand de Saussure livre Cours de linguistique générale

Similarly, in the matter of language, one can separate neither sound from thought nor thought from sound; such separation could be achieved only by abstraction, which would lead either to pure psychology, or to pure phonology.
Source: Cours de linguistique générale (1916), p. 157; as cited in: Schaff (1962:11)