Alexandre Koyré citations

Alexandre Koyré , né le 29 août 1892 à Taganrog et mort le 28 avril 1964 à Paris , est un philosophe et historien des sciences français d’origine russe.

Koyré quitte la Russie en 1908. À Göttingen, il assiste aux cours du philosophe Edmund Husserl et du mathématicien David Hilbert. Il s’installe ensuite à Paris pour étudier l’histoire de la philosophie.

Ses travaux d’épistémologie et d’histoire des sciences portent sur Galilée ainsi que sur la cosmologie aux XVIe et XVIIe siècles. Il voit dans la naissance de la physique moderne au XVIIe siècle une « révolution scientifique ». Cette expression est caractéristique de la conception discontinuiste de l’histoire des sciences qu’il partage avec Gaston Bachelard. Passer du « monde clos » de la cosmologie aristotélicienne à la théorie d’un « univers infini » d'Isaac Newton suppose ainsi une transformation radicale des bases métaphysiques sur lesquelles repose la physique. Il est un des éditeurs des deux tomes des Philosophiae Naturalis Principia Mathematica d'Isaac Newton parus en 1971 et 1972 aux Harvard University Press.

✵ 29. août 1892 – 28. avril 1964
Alexandre Koyré: 6   citations 0   J'aime

Alexandre Koyré Citations

Alexandre Koyré: Citations en anglais

“Thus the world of science — the real world — became estranged and utterly divorced from the world of life, which science has been unable to explain — not even to explain away by calling it "subjective".”

Newtonian Studies (1965).
Contexte: There is something for which Newton — or better to say not Newton alone, but modern science in general — can still be made responsible: it is splitting of our world in two. I have been saying that modern science broke down the barriers that separated the heavens and the earth, and that it united and unified the universe. And that is true. But, as I have said, too, it did this by substituting for our world of quality and sense perception, the world in which we live, and love, and die, another world — the world of quantity, or reified geometry, a world in which, though there is place for everything, there is no place for man. Thus the world of science — the real world — became estranged and utterly divorced from the world of life, which science has been unable to explain — not even to explain away by calling it "subjective".
True, these worlds are everyday — and even more and more — connected by praxis. Yet for theory they are divided by an abyss.
Two worlds: this means two truths. Or no truth at all.
This is the tragedy of the modern mind which "solved the riddle of the universe," but only to replace it by another riddle: the riddle of itself.

“What the founders of modern science … had to do, was not criticize and to combat certain faulty theories, and to correct or to replace them by better ones. They had to do something quite different. They had to destroy one world and replace it by another.”

"Galileo to Plato" in the Journal of the History of Ideas (1957).
Contexte: What the founders of modern science … had to do, was not criticize and to combat certain faulty theories, and to correct or to replace them by better ones. They had to do something quite different. They had to destroy one world and replace it by another. They had to reshape the framework of our intellect itself, to restate and to reform its concepts, to evolve a new approach to Being, a new concept of knowledge, and a new concept of science — and even to replace a pretty natural approach, that of common sense, by another which is not natural at all.

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