Quotes about death and parting (page 11)

“How a person masters his fate is more important than what his fate is.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

As quoted in International Proverbs (2000) by Luzano Pancho Canlas, p. 40

“But if you think that life can be prolonged by the breath of mortal fame, yet when the slow time robs you of this too, then there awaits you but a second death.”
Quodsi putatis longius vitam trahi mortalis aura nominis, cum sera vobis rapiet hoc etiam dies iam vos secunda mors manet.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem VII, lines 23-26; translation by W. V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

“Death renders all equal.”
Omnia mors aequat.

Claudian (370–404) Roman Latin poet

De Raptu Proserpinae Bk. II, line 302 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_Raptu_Proserpinae/2*.html#302.
Variant translation: Death makes all things equal.

“One day Bird had approached his father with this question; he was six years old: Father, where was I a hundred years before I was born? Where will I be a hundred years after I die? Father, what will happen to me when I die? Without a word, his young father had punched him in the mouth, broke two of his teeth and bloodied his face, and Bird forgot the fear of death.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

“Every time you stand at a crossroads of life and death, you have two universes in front of you; one loses all relation to you because you die, the other maintains its relation to you because you survive in it. Just as you would take off your clothes, you abandon the universe in which you are still alive. In other words, various universes emerge around each of us the way tree limbs and leaves branch away from the trunk.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

“But, gathering in its ancient market-place,
Talked group with restless group; and not a face
But wrath made livid, for among them were
Death's staunch purveyors, such as have in care
To feast him. Fear had long since taken root
In every breast, and now these crushed its fruit,
The ripe hate, like a wine: to note the way
It worked while each grew drunk! men grave and grey
Stood, with shut eyelids, rocking to and fro.
Letting the silent luxury trickle slow
About the hollows where a heart should be;
But the young gulped with a delirious glee
Some foretaste of their first debauch in blood
At the fierce news”

Robert Browning book Sordello

Book the First
Sordello (1840)

“Fear death?—to feel the fog in my throat,
The mist in my face.
.......
No! let me taste the whole of it, fare like my peers,
The heroes of old;
Bear the brunt, in a minute pay glad life's arrears”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Bartlett's Familiar Quotations, 10th ed. (1919)

“For I say this is death and the sole death,—
When a man's loss comes to him from his gain,
Darkness from light, from knowledge ignorance,
And lack of love from love made manifest.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

A Death in the Desert (1864)

“How he lies in his rights of a man!
Death has done all death can.
And absorbed in the new life he leads,
He recks not, he heeds
Nor his wrong nor my vengeance; both strike
On his senses alike,
And are lost in the solemn and strange
Surprise of the change.”

Robert Browning After

After.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Strange secrets are let out by Death
Who blabs so oft the follies of this world.”

Robert Browning Paracelsus

Part 2, line 112.
Paracelsus (1835)

“Who hears music feels his solitude
Peopled at once.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Balaustion's Adventure, line 323 (1871).
Source: The complete poetical works of Browning

“This is the Church’s destination: it is, as the Bible says, the “new Jerusalem”, “Paradise”. More than a place, it is a “state” of soul in which our deepest hopes are fulfilled in superabundance and our being, as creatures and as children of God, reach their full maturity. We will finally be clothed in the joy, peace and love of God, completely, without any limit, and we will come face to face with Him! (cf. 1 Cor 13:12). It is beautiful to think of this, to think of Heaven. We will all be there together. It is beautiful, it gives strength to the soul. … At the same time, Sacred Scripture teaches us that the fulfillment of this marvellous plan cannot but involve everything that surrounds us and came from the heart and mind of God. The Apostle Paul says it explicitly, when he says that “Creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Other texts utilize the image of a “new heaven” and a “new earth” (cf. 2 Pet 3:13; Rev 21:1), in the sense that the whole universe will be renewed and will be freed once and for all from every trace of evil and from death itself. What lies ahead is the fulfillment of a transformation that in reality is already happening, beginning with the death and resurrection of Christ. Hence, it is the new creation; it is not, therefore, the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being, of truth and of beauty.”

Pope Francis (1936) 266th Pope of the Catholic Church

"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

“Although no conclusive proof exists that GM cereals may be harmful to human beings, and in some regions their use has brought about economic growth which has helped to resolve problems, there remain a number of significant difficulties which should not be underestimated. In many places, following the introduction of these crops, productive land is concentrated in the hands of a few owners due to “the progressive disappearance of small producers, who, as a consequence of the loss of the exploited lands, are obliged to withdraw from direct production”. The most vulnerable of these become temporary labourers, and many rural workers end up moving to poverty-stricken urban areas. The expansion of these crops has the effect of destroying the complex network of ecosystems, diminishing the diversity of production and affecting regional economies, now and in the future. In various countries, we see an expansion of oligopolies for the production of cereals and other products needed for their cultivation. This dependency would be aggravated were the production of infertile seeds to be considered; the effect would be to force farmers to purchase them from larger producers.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 134
2010s, 2015, Laudato si' : Care for Our Common Home

“Every step, every effort, every test, every fall and every recovery has a sense within God’s design for salvation, as He wants life – not death – and joy – not pain – for His people”

Pope Francis (1936) 266th Pope of the Catholic Church

Ash Wednesday General Audience (1 March 2017), as quoted in "Pope Francis: ‘we do not go to heaven in a carriage’" at Vatican Radio (1 March 2017) http://en.radiovaticana.va/news/2017/03/01/pope_francis_‘we_do_not_go_to_heaven_in_a_carriage’_/1295741
2010s, 2017
Context: Every step, every effort, every test, every fall and every recovery has a sense within God’s design for salvation, as He wants life – not death – and joy – not pain – for His people … This doesn’t mean that he did everything and we don’t have to do anything.

“In the end, Indira Gandhi has earned her name as a great martyr on the doorsteps of history. With her courage and efficiency, she demonstrated that only she understood the realities of our corrupt and divided society and was capable of uniting the country dominated by rotten politics. She was a great woman and in her valiant death, she has become greater.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Nanaji Deshmukh, Quoted in Friends Of Saffron https://www.outlookindia.com/magazine/story/friends-of-saffron/205424 Outlook Magazine, 27 April 1998

“We admired Dr. King. We felt his loss as our own. The tragedy rekindled memories of the great martyrs of all time who gave their lives so that men might live and grow.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Luther King" http://gos.sbc.edu/g/gandhi2.html"Martin, speech at the presentation of the Jawaharial Nehru Award for International Understanding to Coretta Scott King in New Delhi, India (January 24, 1969). Published in Selected Speeches and Writings of Indira Gandhi, September 1972-March 1977 (New Delhi : Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1984. pp. 312-313).
Context: We admired Dr. King. We felt his loss as our own. The tragedy rekindled memories of the great martyrs of all time who gave their lives so that men might live and grow. We thought of the great men in your own country who fell to the assassin's bullet and of Mahatma Gandhi's martyrdom here in this city, this very month, twenty-one years ago. Such events remain as wounds in the human consciousness, reminding us of battles, yet to be fought and tasks still to be accomplished. We should not mourn for men of high ideals. Rather we should rejoice that we had the privilege of having had them with us, to inspire us by their radiant personalities.

“Everyone knows that time is Death, that Death hides in clocks.”

Federico Fellini (1920–1993) Italian filmmaker

Imposing another time powered by the Clock of the Imagination, however, can refuse his law. Here, freed of the Grim Reaper's scythe, we learn that pain is knowledge and all knowledge pain.
"Death"
I'm a Born Liar (2003)

“Fate is written in the face.”

Federico Fellini (1920–1993) Italian filmmaker

“Death is not yet dead everywhere. Some points and surfaces still resist and budge and cry out, doubtless because it is dawn; and once the wind swept away a muffled bugle-call. There are some who still burn with the invisible fire of fever, in spite of the frozen periods they have crossed. But the cold is working into them. The immobility of lifeless things is passing into them, and the wind empties itself as it goes by.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XV - An Apparition