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“Thomas did not believe the resurrection; and, as they say, would not believe without having ocular and manual demonstration himself. So neither will I; and the reason is equally as good for me, and for every other person, as for Thomas.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

“It is of the utmost danger to society to make it (religion) a party in political disputes.”

Thomas Paine

1770s, Common Sense (1776)

“But when the country, into which I had just set my foot, was set on fire about my ears, it was time to stir. It was time for every man to stir.”

Thomas Paine

The Crisis No. VII
1770s, The American Crisis (1776–1783)

“It will always happen when a thing is originally wrong that amendments do not make it right, and it oftens happens that they do as much mischief one way as good the other…”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“All national institutions of churches, whether Jewish, Christian, or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

“How came the king by a power which the people are afraid to trust, and always obliged to check? Such a power could not be the gift of a wise people, neither can any power, which needs checking, be from God; yet the provision, which the constitution makes, supposes such a power to exist. But the provision is unequal to the task; the means either cannot or will not accomplish the end, and the whole affair is a felo de se; for as the greater weight will always carry up the less, and as all the wheels of a machine are put in motion by one, it only remains to know which power in the constitution has the most weight, for that will govern; and though the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as they cannot stop it, their endeavors will be ineffectual; the first moving power will at last have its way, and what it wants in speed is supplied by time.”

Thomas Paine

1770s, Common Sense (1776)

“Most shocking of all is alledging the Sacred Scriptures to favour this wicked practice. One would have thought none but infidel cavillers would endeavour to make them appear contrary to the plain dictates of natural light, and Conscience, in a matter of common Justice and Humanity; which they cannot be. Such worthy men, as referred to before, judged otherways; Mr. BAXTER declared, the Slave-Traders should be called Devils, rather than Christians; and that it is a heinous crime to buy them. But some say, "the practice was permitted to the Jews."”

Thomas Paine

To which may be replied,
1770s, African Slavery in America (March 1775)

“Men did not make the earth… It is the value of the improvements only, and not the earth itself, that is individual property… Every proprietor owes to the community a ground rent for the land which he holds.”

Thomas Paine

1790s, Agrarian Justice (1797)

“It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

“Hereditary succession has no claim. For all men being originally equals, no one by birth could have the right to set up his own family in perpetual preference to all others for ever, and tho' himself might deserve some decent degree of honours of his contemporaries, yet his descendants might be far too unworthy to inherit them.”

Thomas Paine

1770s, Common Sense (1776)

“Voltaire, who was both the flatterer and the satirist of despotism, took another line. His force lay in exposing and ridiculing the superstitions which priest-craft, united with state-craft, had interwoven with governments. It was not from the purity of his principles, or his love of mankind (for satire and philanthropy are not naturally concordant), but from his strong capacity of seeing folly in its true shape, and his irresistible propensity to expose it, that he made those attacks. They were, however, as formidable as if the motive had been virtuous; and he merits the thanks rather than the esteem of mankind.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“The great Question may be—What should be done with those who are enslaved already? To turn the old and infirm free, would be injustice and cruelty; they who enjoyed the labours of their better days should keep, and treat them humanely. As to the rest, let prudent men, with the assistance of legislatures, determine what is practicable for masters, and best for them. Perhaps some could give them lands upon reasonable rent, some, employing them in their labour still, might give them some reasonable allowances for it; so as all may have some property, and fruits of their labours at their own disposal, and be encouraged to industry; the family may live together, and enjoy the natural satisfaction of exercising relative affections and duties, with civil protection, and other advantages, like fellow men. Perhaps they might sometime form useful barrier settlements on the frontiers. Thus they may become interested in the public welfare, and assist in promoting it; instead of being dangerous, as now they are, should any enemy promise them a better condition.”

Thomas Paine

1770s, African Slavery in America (March 1775)

“How just, how suitable to our crime is the punishment with which Providence threatens us? We have enslaved multitudes, and shed much innocent blood in doing it; and now are threatened with the same. And while other evils are confessed, and bewailed, why not this especially, and publicly; than which no other vice, if all others, has brought so much guilt on the land?”

Thomas Paine

1770s, African Slavery in America (March 1775)

“The society adopts neither rites nor priesthood, and it will never lose sight of the resolution not to advance any thing as a society inconvenient to any sect or sects, in any time or country, and under any government.
It will be seen that it is so much the more easy for the society to keep within this circle, because, that the dogmas of the Theophilanthropists are those upon which all the sects have agreed, that their moral is. that upon which there has never been the least dissent; and that the name they have taken expresses the double end of all the sects, that of leading to the adoration of God and love of man.”

Thomas Paine

1790s, Discourse to the Theophilanthropists (1798)

“It is to be observed throughout Mr. Burke's book that he never speaks of plots against the Revolution; and it is from those plots that all the mischiefs have arisen. It suits his purpose to exhibit the consequences without their causes. It is one of the arts of the drama to do so. If the crimes of men were exhibited with their sufferings, stage effect would sometimes be lost, and the audience would be inclined to approve where it was intended they should commiserate.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“As these people are not convicted of forfeiting freedom, they have still a natural, perfect right to it; and the Governments whenever they come should, in justice set them free, and punish those who hold them in slavery.”

Thomas Paine

1770s, African Slavery in America (March 1775)

“Where knowledge is a duty, ignorance is a crime.”

Thomas Paine

&quot;Public Good&quot; (December 1780) http://www.thomas-paine-friends.org/paine-thomas_public-good-1780.html. <br class="br">1780s

“But such is the irresistible nature of truth, that all it asks, and all it wants, is the liberty of appearing.”

Thomas Paine book Rights of Man

Source: Rights of Man

“When we are planning for posterity, we ought to remember that virtue is not hereditary.”

Thomas Paine

1770s, Common Sense (1776)