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“Let me have none of your Popish stuff! Get away with you, good morning.”

Last words (June 1809), as quoted in The Fortnightly https://books.google.com/books?id=aCYzAQAAMAAJ&pg=PA398&lpg=PA398&dq=%22Let+me+have+none+of+your+Popish+stuff%22&source=bl&ots=D0WFax-dxc&sig=Ai90qOuOHYdsoVtR1tIIP_pwgUM&hl=en&sa=X&ved=0ahUKEwiii9momsrLAhWlmoMKHVxUBS0Q6AEIJDAE#v=onepage&q=%22Let%20me%20have%20none%20of%20your%20Popish%20stuff%22&f=false, Volume 25; Volume 31, p. 398 <br class="br">1800s

“Titles are but nick-names, and every nickname is a title. The thing is perfectly harmless in itself, but it marks a sort of foppery in the human character, which degrades it. It reduces man into the diminutive of man in things which are great, and the counterfeit of women in things which are little. It talks about its fine blue ribbon like a girl, and shows its new garter like a child. A certain writer, of some antiquity, says: "When I was a child, I thought as a child; but when I became a man, I put away childish things."”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war. But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an hight of outrage against Humanity and Justice, that seems left by Heathen nations to be practised by pretended Christians. How shameful are all attempts to colour and excuse it!”

1770s, African Slavery in America (March 1775)

“The age of ignorance commenced with the Christian system.”

Thomas Paine book The Age of Reason

Source: 1790s, The Age of Reason, Part I (1794), Chapter XII

“If, from the more wretched parts of the old world, we look at those which are in an advanced stage of improvement, we still find the greedy hand of government thrusting itself into every corner and crevice of industry, and grasping the spoil of the multitude. Invention is continually exercised, to furnish new pretenses for revenue and taxation. It watches prosperity as its prey and permits none to escape without tribute.”

Thomas Paine book Rights of Man

Part 2.2 Introduction
1790s, Rights of Man, Part 2 (1792)

“The election that followed, was not a contested election, but an animated one. The candidates were not men, but principles. Societies were formed in Paris, and committees of correspondence and communication established throughout the nation, for the purpose of enlightening the people, and explaining to them the principles of civil government; and so orderly was the election conducted, that it did not give rise even to the rumor of tumult.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“I […] could not avoid reflecting how wretched was the condition of a disrespected man.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“Certainly one may, with as much reason and decency, plead for murder, robbery, lewdness, and barbarity, as for this practice: They are not more contrary to the natural dictates of Conscience, and feelings of Humanity; nay, they are all comprehended in it.”

1770s, African Slavery in America (March 1775)

“We fight not to enslave, but to set a country free, and to make room upon the earth for honest men to live in.”

The Crisis No. IV.
1770s, The American Crisis (1776–1783)

“There are, in every country, some magnificent charities established by individuals. It is, however, but little that any individual can do, when the whole extent of the misery to be relieved is considered. He may satisfy his conscience, but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pulleys, that the whole weight of misery can be removed.”

1790s, Agrarian Justice (1797)

“Giving then to matter all the properties which philosophy knows it has, or all that atheism ascribes to it, and can prove, and even supposing matter to be eternal, it will not account for the system of the universe or of the solar system, because it will not account for motion, and it is motion that preserves it. When, therefore, we discover a circumstance of such immense importance, that without it the universe could not exist, and for which neither matter, nor any, nor all, the properties of matter can account, we are by necessity forced into the rational and comfortable belief of the existence of a cause superior to matter, and that cause man calls, God.”

1790s, Discourse to the Theophilanthropists (1798)

“What more does man want to know than that the hand or power that made these things is divine, is omnipotent? Let him believe this with the force it is impossible to repel, if he permits his reason to act, and his rule of moral life will follow of course.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

“The word of God is the creation we behold and it is in this word, which no human invention can counterfeit or alter, that God speaketh universally to man.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

“The Theophilanthropists believe in the existence of God, and the immortality of the soul.”

1790s, Discourse to the Theophilanthropists (1798)

“The world has seen this folly fall, and it has fallen by being laughed at, and the farce of titles will follow its fate. The patriots of France have discovered in good time that rank and dignity in society must take a new ground. The old one has fallen through. It must now take the substantial ground of character, instead of the chimerical ground of titles; and they have brought their titles to the altar, and made of them a burnt-offering to Reason.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind.”

1770s, Common Sense (1776)

“The Grecians and Romans were strongly possessed of the spirit of liberty but not the principle, for at the time that they were determined not to be slaves themselves, they employed their power to enslave the rest of mankind.”

The Crisis No. V (1778)
1770s, The American Crisis (1776–1783)

“It is the nature and intention of a constitution to prevent governing by party, by establishing a common principle that shall limit and control the power and impulse of party, and that says to all parties, thus far shalt thou go and no further. But in the absence of a constitution, men look entirely to party; and instead of principle governing party, party governs principle.”

1790s, First Principles of Government (1795)

“It appears to general observation, that revolutions create genius and talents; but those events do no more than bring them forward. There is existing in man, a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition, to the grave. As it is to the advantage of society that the whole of its faculties should be employed, the construction of government ought to be such as to bring forward, by a quiet and regular operation, all that extent of capacity which never fails to appear in revolutions.”

Thomas Paine book Rights of Man

Part 2.5 Chapter III. Of the old and new systems of government
1790s, Rights of Man, Part 2 (1792)

“He that rebels against reason is a real rebel, but he that in defence of reason, rebels against tyranny, has a better title to "defender of the faith" than George the Third.”

The Crisis No. III.
1770s, The American Crisis (1776–1783)