Subh-i-Azal: Other

“Glorified art Thou, O God my God! I indeed testify to Thee and all-things at the moment when I am in Thy presence in pure servitude, upon this, that verily Thou art God, no other God is there besides Thee! Thou art unchanged, O my God, within the elevation of Grandeur and Majesty, and shall be unalterable, O my desirous boon, within the pinnacle of power and perfection inasmuch as nothing shall frustrate Thee and nothing shall extinguish Thee! Thou art unchanged as Thou art the Capable above Thy creation and Thou art unalterable as Thou indeed shall be as from before inasmuch as nothing is with Thee of anything and nothing is in Thy rank of anything! Thou accomplisheth and willeth and doeth and desireth! Glorified art Thou, O God my God, with Thy praise, salutations be upon the Primal Point, the Chemise of Thy Visage and the Light of Thy direction and the Luminosity of Thy Beinghood and the Clarity of Thy Selfhood and the Ocean of Thy Power by all that which Thou hath bestowed upon Him of Thy Stations and Thy Culminations and Thy Foundations, for nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! No other God is There besides Thee, for verily Thou art the Lord of all the worlds! And blessings, O God my God, be upon the one who was the first to believe in Thee, the Visage of Thy Selfhood and the Decree of Thy direction; and upon the one who was the last to believe in Thee, the Essence of Thy direction and the Visage of Thy Holiness; and upon those whom Ye have made martyrs/witnesses (shuhadá’) unknown except by Thy Command nor restrained except by Thy Wisdom; then upon those to whom Ye have promised that Ye shall make Him manifest on the Day of Resurrection and He whom Ye will upraise on the Day of the Return by all which Thou will bestow upon Him of Thy Power and Thy Strength, for nothing shall extinguish Thee and nothing shall frustrate Thee! Ye determine all-things, for verily Thou art powerful over whatsoever Thou willeth! And I indeed testify, O my God, between Thy hands that verily there is no other god besides Thee and that He whom Ye shall make manifest on the Day of Resurrection is the Chemise of Thy Creativity and the Visage of Thy Manifestation and the direction of Thy Victory and the substance of Thy Pardoning and the branch of Thy Singularity and the clarity of Thy Unicitarianism and the Pen [of the Letter] Nún (al-qalam al-nún) within Thy Beinghood and the setting of the Cause-Command within Thy Essentiality inasmuch as there is no difference between Him and Thee except that He is Thy servant in Thy grasp, such that whatsoever is in the Heavens and the earth and what is between them will then be filled by His Name and by His Light until it be made apparent that no other god is there besides Thee and no Beloved is there like unto Thee and no Desired One is there other than Thee and no Dread is there of Thy like and no Justice of Thy equal! No other god is there besides Thee! Glorified art Thou, O God, and by Thy praise, blessings, O my God, be upon the Guide to the Throne of the Hidden Cloud and the Path to Thy Presence in the Sina'i of Authorization and the Caller by Thy Logos-Self and the Crier of Thy Permission between Thy Hands and the Ariser of Thy Attendance by Thy Command; then the Triumph, O my God, by all that which Thou will bestow upon Him of Thy Power, then that which will be made manifestly apparent of the Word upon the earth and what is upon it by Thy grandeur, and also in this that nothing shall ever put out His Light! Verily nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! Thy mercy encompasseth all-things and verily Thou art powerful over what Ye have willed; and to the one who prays to Thee, Hearing, Answering, for verily Thou art Observant over us, and verily Thou art High, Praised beyond that which the inner hearts can comprehend!”

Subh-i-Azal

Ethics of the Spirituals

Wisdom , God , World , Justice

“It is better that there should be a republic, and the elected leader should at least be a person of perfection, devoted to his religion and his nation, as was the case among you with Gambetta, the president of the republic. Everyone spoke in praise of him. Whenever such a universally popular person is in power, naturally the people and the state will be as one essence. Or, if he should have ministers around him, naturally he will be better than others. When such a person is selected by God, he is, of course, the temporal [pishva] leader and spiritual guide [Imam] of the people. If he derives his power from the people alone, then he is their chief, but he is not in truth a spiritual leader [Imam] of any people over which he rules.”

Subh-i-Azal

Treatise on Kingship

God , People , Truth , Religion

“For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence.”

Subh-i-Azal

Treatise on Kingship

God , Truth , World , Way

“We believe in the Bayan, by God, and that which has been revealed in it from its Lord; for it testifies to Him as the angels and the posessors of knowledge testify to God, bearing witness by this that no other God is there besides Him and all are to Him, prostrated. For what other God is there besides God and His Names and His Attributes? To Him is the Creation and the Command, and all are returning to Him.”

Subh-i-Azal

Surah of the Exposition
Kitab-i-Nur

God , Angels , Knowledge

“At every level, all the servants — even human bodies — need a leader. Look at human beings. If they lacked a head, they would lack everything. Rather, they only exist because they have a head. Since they have a head, it requires that they have other organs, just as in the limbs of the body. In their outer being [i. e. society, ], command rests with ministers and a vizier, which are analogous to the inner heart and breast, and other organs. This saying involves a number of sublime matters, but this one is sufficient.”

Subh-i-Azal

Treatise on Kingship

Heart

“Thus, it is established that Adam is the human race, by whatever names he was called. Since it is clear that he became manifest in the form of a man, naturally on every plane he is fallible. But God is not his partner in any errors. For, he taught him beauty and ugliness and truth and falsehood, and he learned good and evil. But his kingship is a result of the divine decree. And if he remains continually in his position or steps down, or is deposed from it, in each case it is the result of the divine decree. His cause is exalted with God. Whenever he is a temporal ruler, his leadership is like that of any other. If he is among the prophets, his commands and prohibitions are from God, and his kingship is by God’s command, and he is the leader of the people as long as he lives. After their deaths, some hold that they must continue to be obeyed, and others mention them with their lips, and love for them is continual.”

Subh-i-Azal

Treatise on Kingship

Love , Death , God , People