Stephen Jay Gould: Quotes about nature

Stephen Jay Gould was American evolutionary biologist. Explore interesting quotes on nature.
Stephen Jay Gould: 548 quotes1 like

“I am particularly fond of [Emmanuel Mendes da Costa's] Natural History of Fossils because this treatise, more than any other work written in English, records a short episode expressing one of the grand false starts in the history of natural science—and nothing can be quite so informative and instructive as a juicy mistake.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Clam Stripped Bare by Her Naturalists, Even", p. 93
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“The solution, as all thoughtful people recognize, must lie in properly melding the themes of inborn predisposition and shaping through life's experiences. This fruitful joining cannot take the false form of percentages adding to 100—as in “intelligence is 80 percent nature and 20 percent nurture,” or “homosexuality is 50 percent inborn and 50 percent learned,” and a hundred other harmful statements in this foolish format. When two ends of such a spectrum are commingled, the result is not a separable amalgam (like shuffling two decks of cards with different backs), but an entirely new and higher entity that cannot be decomposed”

Stephen Jay Gould book Dinosaur in a Haystack

just as adults cannot be separated into maternal and paternal contributions to their totality
"The Monster's Human Nature", p. 60
Dinosaur in a Haystack (1995)

“The true beauty of nature is her amplitude; she exists neither for nor because of us, and possesses a staying power that all our nuclear arsenals cannot threaten (much as we can easily destroy our puny selves).”

Stephen Jay Gould

Prologue, pp. 16–17
Bully for Brontosaurus (1991)

“This essay treats the most celebrated story in the extreme simplification in an adult parasite - in the interests of illuminating, reconciling, and, perhaps, even resolving two major biases that have so hindered our understanding of natural history: the misequation of evolution with progress, and the undervaluing of an organism by considering only its adult form and not the entire life cycle.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

Triumph of the Root-Heads, p. 356
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“[In natural history, ] great discovery often requires a map to a hidden mine filled with gems then easily gathered by conventional tools, not a shiny new space-age machine for penetrating previously inaccessible worlds.”

Stephen Jay Gould book The Lying Stones of Marrakech

"Of Embryos and Ancestors", p. 318
The Lying Stones of Marrakech (2001)

“It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. […] Let me then float an unconventional plea, the inverse of the usual argument. […] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions—for these are our issues, not nature's.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 39
Eight Little Piggies (1993)

“We inhabit a complex world. Some boundaries are sharp and permit clean and definite distinctions. But nature also includes continua that cannot be neatly parceled into two piles of unambiguous yeses and noes. Biologists have rejected, as fatally flawed in principle, all attempts by anti-abortionists to define an unambiguous “beginning of life,” because we know so well that the sequence from ovulation or spermatogenesis to birth is an unbreakable continuum—and surely no one will define masturbation as murder.”

Stephen Jay Gould book The Flamingo's Smile

"Living with Connections", p. 76
The Flamingo's Smile (1985)

“The human brain became large by natural selection (who knows why, but presumably for good cause). Yet surely most “things” now done by our brains, and essential both to our cultures and to our very survival, are epiphenomena of the computing power of this machine, not genetically grounded Darwinian entities created specifically by natural selection for their current function.”

Stephen Jay Gould book An Urchin in the Storm

"Cardboard Darwinism", pp. 48–49
An Urchin in the Storm (1987)

“The history of a species, or any natural phenomenon that requires unbroken continuity in a world of trouble, works like a batting streak. All are games of a gambler playing with a limited stake against a house with infinite resources. The gambler must eventually go bust. His aim can only be to stick around as long as possible, to have some fun while he's at it, and, if he happens to be a moral agent as well, to worry about staying the course with honor.”

Stephen Jay Gould

"The Streak of Streaks", pp. 186–187; originally published in The New York Review of Books (1988-08-18)
Triumph and Tragedy in Mudville (2003)

“The world is full of signals that we don't perceive. Tiny creatures live in a different world of unfamiliar forces. Many animals of our scale greatly exceed our range of perception for sensations familiar to us. […] What an imperceptive lot we are. Surrounded by so much, so fascinating and so real, that we do not see (hear, smell, touch, taste) in nature, yet so gullible and so seduced by claims for novel power that we mistake the tricks of mediocre magicians for glimpses of a psychic world beyond our ken. The paranormal may be a fantasy; it is certainly a haven for charlatans. But “parahuman” powers of perception lie all about us in birds, bees, and bacteria.”

Stephen Jay Gould book The Panda's Thumb

"Natural Attraction: Bacteria, the Birds, and the Bees", p. 313
The Panda's Thumb (1980)

“The progress of science requires more than new data; it needs novel frameworks and contexts. And where do these fundamentally new views of the world arise? They are not simply discovered by pure observation; they require new modes of thought. And where can we find them, if old modes do not even include the right metaphors? The nature of true genius must lie in the elusive capacity to construct these new modes from apparent darkness. The basic chanciness and unpredictability of science must also reside in the inherent difficulty of such a task.”

Stephen Jay Gould book The Flamingo's Smile

"False Premise, Good Science", p. 138
The Flamingo's Smile (1985)

“There are no shortcuts to moral insight. Nature is not intrinsically anything that can offer comfort or solace in human terms—if only because our species is such an insignificant latecomer in a world not constructed for us. So much the better. The answers to moral dilemmas are not lying out there, waiting to be discovered. They reside, like the kingdom of God, within us—the most difficult and inaccessible spot for any discovery or consensus.”

Stephen Jay Gould

"Kropotkin was no Crackpot", p. 339
Bully for Brontosaurus (1991)

“Siphonophores do not convey the message—a favorite theme of unthinking romanticism—that nature is but one gigantic whole, all its parts intimately connected and interacting in some higher, ineffable harmony. Nature revels in boundaries and distinctions; we inhabit a universe of structure. But since our universe of structure has evolved historically, it must present us with fuzzy boundaries, where one kind of thing grades into another.”

Stephen Jay Gould book The Flamingo's Smile

"A Most Ingenious Paradox", p. 95
The Flamingo's Smile (1985)

“We debase the richness of both nature and our own minds if we view the great pageant of our intellectual history as a compendium of new information leading from primal superstition to final exactitude. We know that the sun is hub of our little corner of the universe, and that ties of genealogy connect all living things on our planet, because these theories assemble and explain so much otherwise disparate and unrelated information—not because Galileo trained his telescope on the moons of Jupiter or because Darwin took a ride on a Galápagos tortoise.”

Stephen Jay Gould book Eight Little Piggies

"A Foot Soldier for Evolution", p. 441
Eight Little Piggies (1993)

“The real tragedy of human existence is not that we are nasty by nature, but that a cruel structural asymmetry grants to rare events of meanness such power to shape our history.”

Stephen Jay Gould book Eight Little Piggies

Source: Eight Little Piggies (1993) "Ten Thousand Acts of Kindness", p. 282

“Evolution is a theory of organic change, but it does not imply, as many people assume, that ceaseless flux is the irreducible state of nature and that structure is but a temporary incarnation of the moment. Change is more often a rapid transition between stable states than a continuous transformation at slow and steady rates. We live in a world of structure and legitimate distinction. Species are the units of nature's morphology.”

Stephen Jay Gould book The Panda's Thumb

"A Quahog is a Quahog", p. 213
The Panda's Thumb (1980)

“True majorities, in a TV-dominated and anti-intellectual age, may need sound bites and flashing lights—and I am not against supplying such lures if they draw children into even a transient concern with science. But every classroom has one [Oliver] Sacks, one [Eric] Korn, or one [Jonathan] Miller, usually a lonely child with a passionate curiosity about nature, and a zeal that overcomes pressures for conformity. Do not the one in fifty deserve their institutions as well—magic places, like cabinet museums, that can spark the rare flames of genius?”

Stephen Jay Gould book Dinosaur in a Haystack

"Cabinet Museums: Alive, Alive, O!", p. 246
Dinosaur in a Haystack (1995)

“[S]cientists are not robotic inducing machines that infer structures of explanation only from regularities observed in natural phenomena (assuming, as I doubt, that such a style of reasoning could ever achieve success in principle). Scientists are human beings, immersed in culture, and struggling with all the curious tools of inference that mind permits […]. Culture can potentiate as well as constrain—as Darwin's translation of Adam Smith's laissez-faire economic models into biology as the theory of natural selection. In any case, objective minds do not exist outside culture, so we must make the best of our ineluctable embedding.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 6–7

“Included in this “almost nothing,” as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet—an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasp nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.”

Stephen Jay Gould

"Literary bias on the slippery slope", p. 252
Bully for Brontosaurus (1991)

“Nature is objective, and nature is knowable, but we can only view her through a glass darkly—and many clouds upon our vision are of our own making: social and cultural biases, psychological preferences, and mental limitations (in universal modes of thought, not just individualized stupidity).”

Stephen Jay Gould

Source: Full House (1996), p. 8