Stephen Jay Gould: Humanity

Stephen Jay Gould was American evolutionary biologist. Explore interesting quotes on humanity.
Stephen Jay Gould: 548 quotes1 like

“Perhaps I am just a hopeless rationalist, but isn't fascination as comforting as solace? Isn't nature immeasurably more interesting for its complexities and its lack of conformity to our hopes? Isn't curiosity as wondrously and fundamentally human as compassion?”

Stephen Jay Gould book Eight Little Piggies

"Tires to Sandals", p. 324
Eight Little Piggies (1993)

“I contend that the continued racial classification of Homo sapiens represents an outmoded approach to the general problem of differentiation within a species. In other words, I reject a racial classification of humans for the same reasons that I prefer not to divide into subspecies the prodigiously variable West Indian land snails that form the subject of my own research.”

Stephen Jay Gould book Ever Since Darwin

"Why We Should Not Name Human Races—A Biological View", p. 231
Ever Since Darwin (1977)

“As a word, ecology has been so debased by recent political usage that many people employ it to identify anything good that happens far from cities and without human interference.”

Stephen Jay Gould book An Urchin in the Storm

"Exultation and Explanation", p. 183
An Urchin in the Storm (1987)

“The skein of human continuity must often become this tenuous across the centuries (hanging by a thread, in the old cliché), but the circle remains unbroken if I can touch the ink of Lavoisier's own name, written by his own hand. A candle of light, nurtured by the oxygen of his greatest discovery, never burns out if we cherish the intellectual heritage of such unfractured filiation across the ages. We may also wish to contemplate the genuine physical thread of nucleic acid that ties each of us to the common bacterial ancestor of all living creatures, born on Lavoisier's ancienne terre more than 3.5 billion years ago—and never since disrupted, not for one moment, not for one generation. Such a legacy must be worth preserving from all the guillotines of our folly.”

Stephen Jay Gould book The Lying Stones of Marrakech

"The Proof of Lavoisier's Plates", p. 114
The Lying Stones of Marrakech (2001)

“Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.”

Stephen Jay Gould book I Have Landed

"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)

“For Linnaeus, Homo sapiens was both special and not special. […] Special and not special have come to mean nonbiological and biological, or nurture and nature. These later polarizations are nonsensical. Humans are animals and everything we do lies within our biological potential. […] [T]he statement that humans are animals does not imply that our specific patterns of behavior and social arrangements are in any way directly determined by our genes. Potentiality and determination are different concepts.”

Stephen Jay Gould book Ever Since Darwin

"Biological Potentiality vs. Biological Determinism", p. 251
Ever Since Darwin (1977)

“Biological evolution is a system of constant divergence without subsequent joining of branches. Lineages, once distinct, are separate forever. In human history, transmission across lineages is, perhaps, the major source of cultural change. Europeans learned about corn and potatoes from Native Americans and gave them smallpox in return.”

Stephen Jay Gould

"The Panda's Thumb of Technology", p. 65
Bully for Brontosaurus (1991)

“My visceral perception of brotherhood harmonizes with our best modern biological knowledge. […] Many people think (or fear) that equality of human races represents a hope of liberal sentimentality probably squashed by the hard realities of history. They are wrong. This essay can be summarized in a single phrase, a motto if you will: Human equality is a contingent fact of history. Equality is not true by definition; it is neither an ethical principle (though equal treatment may be) nor a statement about norms of social action. It just worked out that way. A hundred different and plausible scenarios for human history would have yielded other results (and moral dilemmas of enormous magnitude). They didn't happen.”

Stephen Jay Gould book The Flamingo's Smile

"Human Equality Is a Contingent Fact of History", p. 186
The Flamingo's Smile (1985)

“The contingency of history (both for life in general and for the cultures of Homo sapiens) and human free will (in the factual rather than theological sense) are conjoined concepts, and no better evidence can be produced than the “experimental” production of markedly different solutions in identical environments.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 29
Eight Little Piggies (1993)

“Very little comes easily to our poor, benighted species (the first creature, after all, to experiment with the novel evolutionary inventions of self-conscious philosophy and art). Even the most “obvious,” “accurate,” and “natural” style of thinking or drawing must be regulated by history and won by struggle. Solutions must therefore arise within a social context and record the complex interactions of mind and environment that define the possibility of human improvement.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Seeing Eye to Eye, Through a Glass Clearly", p. 72
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“Our failure to discern a universal good does not record any lack of insight or ingenuity, but merely demonstrates that nature contains no moral messages framed in human terms. Morality is a subject for philosophers, theologians, students of the humanities, indeed for all thinking people. The answers will not be read passively from nature; they do not, and cannot, arise from the data of science. The factual state of the world does not teach us how we, with our powers for good and evil, should alter or preserve it in the most ethical manner.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Nonmoral Nature", pp. 42–43
Hen's Teeth and Horse's Toes (1983)

“The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Can We Truly Know Sloth and Rapacity?" pp. 389
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“I like to summarize what I regard as the pedestal-smashing messages of Darwin's revolution in the following statement, which might be chanted several times a day, like a Hare Krishna mantra, to encourage penetration into the soul: Humans are not the end result of predictable evolutionary progress, but rather a fortuitous cosmic afterthought, a tiny little twig on the enormously arborescent bush of life, which, if replanted from seed, would almost surely not grow this twig again, or perhaps any twig with any property that we would care to call consciousness.”

Stephen Jay Gould book Dinosaur in a Haystack

"Can We Complete Darwin's Revolution?", p. 327
Dinosaur in a Haystack (1995)

“Wallace's error on human intellect arose from the inadequacy of his rigid selectionism, not from a failure to apply it. And his argument repays our study today, since its flaw persists as the weak link in many of the most “modern” evolutionary speculations of our current literature. For Wallace's rigid selectionism is much closer than Darwin's pluralism to the attitude embodied in our favored theory today, which, ironically in this context, goes by the name of “Neo-Darwinism.””

Stephen Jay Gould book The Panda's Thumb

"Natural Selection and the Human Brain: Darwin vs. Wallace", p. 54
The Panda's Thumb (1980)

“It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. […] Let me then float an unconventional plea, the inverse of the usual argument. […] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions—for these are our issues, not nature's.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 39
Eight Little Piggies (1993)

“As a nation, we are too young to have true mythic heroes, and we must press real human beings into service. Honest Abe Lincoln the legend is quite a different character from Abraham Lincoln the man. And so should they be. And so should both be treasured, as long as they are distinguished. In a complex and confusing world, the perfect clarity of sports provides a focus for legitimate, utterly unambiguous support [or] disdain. The Dodgers are evil, the Yankees good. They really are, and have been for as long as anyone in my family can remember.”

Stephen Jay Gould

"Diamonds are a Fan's Best Friend", pp. 246–247; originally published in Washington Post Book World (1981-06-21)
Triumph and Tragedy in Mudville (2003)

“Well, evolution is a theory. It is also a fact. And facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts. Facts do not go away while scientists debate rival theories for explaining them. Einstein's theory of gravitation replaced Newton's, but apples did not suspend themselves in mid-air pending the outcome. And human beings evolved from apelike ancestors whether they did so by Darwin's proposed mechanism or by some other, yet to be discovered. […] Evolutionists make no claim for perpetual truth, though creationists often do (and then attack us for a style of argument that they themselves favor). In science, “fact” can only mean “confirmed to such a degree that it would be perverse to withhold provisional assent.””

Stephen Jay Gould book Hen's Teeth and Horse's Toes

I suppose that apples might start to rise tomorrow, but the possibility does not merit equal time in physics classrooms.
"Evolution as Fact and Theory", pp. 254–55 (originally appeared in Discover Magazine, May 1981)
Hen's Teeth and Horse's Toes (1983)

“The human brain became large by natural selection (who knows why, but presumably for good cause). Yet surely most “things” now done by our brains, and essential both to our cultures and to our very survival, are epiphenomena of the computing power of this machine, not genetically grounded Darwinian entities created specifically by natural selection for their current function.”

Stephen Jay Gould book An Urchin in the Storm

"Cardboard Darwinism", pp. 48–49
An Urchin in the Storm (1987)

“There are no shortcuts to moral insight. Nature is not intrinsically anything that can offer comfort or solace in human terms—if only because our species is such an insignificant latecomer in a world not constructed for us. So much the better. The answers to moral dilemmas are not lying out there, waiting to be discovered. They reside, like the kingdom of God, within us—the most difficult and inaccessible spot for any discovery or consensus.”

Stephen Jay Gould

"Kropotkin was no Crackpot", p. 339
Bully for Brontosaurus (1991)

“Results rarely specify their causes unambiguously. If we have no direct evidence of fossils or human chronicles, if we are forced to infer a process only from its modern results, then we are usually stymied or reduced to speculation about probabilities. For many roads lead to almost any Rome.”

Stephen Jay Gould book The Panda's Thumb

"Senseless Signs of History", p. 34
The Panda's Thumb (1980)