Sita Ram Goel: Quotes about homeland

Sita Ram Goel was Indian activist. Explore interesting quotes on country.
Sita Ram Goel: 384 quotes21 likes

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel

Tipu Sultan - Villain or Hero (1993)

“The puzzle gets solved when one contemplates the character of Indian Secularism and finds that is no more than a smokescreen used by the Muslim-Christian-Communist combine in order to keep India's national society and culture at bay. … They are simply projecting their self-images on to those whom they view as their enemies. …. I have documented elsewhere how Pandit Nehru hounded out or silenced everyone… whom he suspected of having some Hindu feeling or sympathy for some Hindu cause… and how he objected to every Hindu symbol in India's public life. The country had been partitioned by the remnants of Islamic imperialism. But he blamed it on "communalism", a word by which he always meant Hinduism.”

Sita Ram Goel

Hindu and Hinduism, Manipulation of meanings, 1993.

“We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis.
My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“For Leftists in general have always opposed Theocracy in Muslim and Christian countries. It is only in India that they have become its unrivalled champions.”

Sita Ram Goel

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

“Today, I view Pandit Jawaharlal Nehru as a bloated Brown Sahib, and Nehruism as the combined embodiment of all the imperialist ideologies Islam, Christianity, White Man's Burden, and Communism that have flooded this country in the wake of foreign invasions. And I do not have the least doubt in my mind that if India is to live, Nehruism must die. Of course, it is already dying under the weight of its sins against the Indian people, their country, their society, their economy, their environment, and their culture. What I plead is that a conscious rejection of Nehruism in all its forms will hasten its demise, and save us from the mischief which it is bound to create further if it is allowed to linger.”

Sita Ram Goel

How I became a Hindu (1982)

“It was not so long ago that the Bible enjoyed a stranglehold similar to that of the Quran over vast populations in the West. The theocracies propped up by the Bible in Europe and America had enacted similar sagas of slaughter and pillage for several centuries. But a sustained Western scholarship showed up the Bible for what it was. “It would be more consistent,” proclaimed Thomas Pain, “that we call it [the Bible] the work of a demon than the word of God.” The spell of Jehovah was broken…. The rest is history. Christianity is now seeking a refuge in countries like India where its rout in the West remains unknown.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

“No newspaper or periodical worth its name in India will publish what I write in the lines that follow. Not because the subject matter is seditious…, but simply because it defies the Emergency imposed on this country by Muslim theologians and politicians backed by 'secularist' intellectuals and politicians and riotous Muslim mobs and plain terrorists.”

Sita Ram Goel

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

“But in the second half of the twelfth century A. D., we find a new type of Muslim saint appearing on the scene and dominating it in subsequent centuries. That was the sufi joined to a silsila. This is not the place to discuss the character of some outstanding sufis (…) The common name which is used for these early sufis as well as for the teeming breed belonging to the latter-day silsilas, has caused no end of confusion. So far as India is concerned, it is difficult to find a sufi whose consciousness harboured even a trace of any spirituality. By and large, the sufis that functioned in this country were the most fanatic and fundamentalist activists of Islamic imperialism, the same as the latter-day Christian missionaries in the context of Spanish and Portuguese imperialism.”

Sita Ram Goel

Hindu Temples – What Happened to Them, Volume I (1990)

“The Mahabharata carries a complete picture of this cultural unity in its tîrtha-yãtrã-parva, which is part of the larger Vana-parva. The Pandavas accompany their Purohita, Dhaumya, on a long pilgrimage to all parts of Bharatavarsha. They pay their homage to many mountains, rivers, saMgamas, lakes, tanks, forest groves and other sacred shrines which had become hallowed by association with Gods and Goddesses, rishis and munis, satees and sãdhvees, heroes and heroines. And they feel fulfilled as they never did before or after in their long lives. The same Pandavas made an imperial conquest of the whole country, not once but twice and performed a rãjasûya yajña at the end of each triumph. But the Pandava empire is a faint memory of the forgotten past. On the other hand, the sacred spots which the Pandavas visited during their one and only pilgrimage, draw millions of devotees in our own days as they did in the distant past, long before the Pandavas appeared on the scene.”

Sita Ram Goel

Muslim Separatism – Causes and Consequences (1987)

“India provides a particularly soft target. The Christian missions are welcome to open their purse strings in the Islamic and Communist countries of Asia. But the missions there are barred from winning new converts. Hindu India, drowned in poverty and suffering from cultural self-forgetfulness, is the only country in Asia which provides the quid pro quo.”

Sita Ram Goel

Hindu Society under Siege (1981, revised 1992)

“She would do well to read some histories of Buddhism and Jainism in this country to know that 1) Buddhism was flourishing all over the country when the Islamic invaders arrived on the scene; 2) both Buddhism and Jainism were being patronised by kings whom the Marxist label as Hindus; 3) Buddhist monks fled to Nepal and Tibet only after thousands of them were massacred, and their monasteries destroyed by the Islamic marauders; 4) Buddhism continued to flourish all over Andhra Pradesh, Maharashtra, and Karnataka till attacked by the armies of Islam in the fourteenth century; 5) Buddhism did not survive the Islamic assault because, unlike Brahmanism and Jainism, it was centred round monasteries and monks; 6) Jainism has continued to flourish till today all over north India, Karnataka, Maharashtra and Gujarat as it did in the pre-Islamic period, in spite of prolonged Islamic persecution; and 7) there is evidence of a large number of Jain temples being destroyed in the Muslim invasions of southern Bihar and Jharkhand as well as of western and northern Bengal, during the thirteenth and subsequent centuries.”

Sita Ram Goel

Hindu Temples – What Happened to Them, Volume II (1993)

“Let it be realized by everybody concerned that India has always been and remains, the citadel of the most bigoted and bloodthirsty zealotry of Islam. The historical reasons for why it is so, are many. I do not have the time to detail them here. The main reason may be told. Islam in India has been what it has been because India has continued to stare at Islam as its greatest failure. Islam in India has never been able to relax, as it could do in countries which it converted completely. And it will not relax till Hindus learn to knock out its ideological fangs which are rooted in the Quran.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

“Thus Hindu society not only presents itself as a prey to these exclusive, intolerant and imperialist ideologies but also acts as a buffer between them. India is secular because India is Hindu. It can be added as a corollary that India is a democracy also because India is Hindu. If Hindu society permits this free for all any further, the days of Secularism and Democracy in this country are numbered. Let the Hindus unite and save themselves, their democratic polity, their secular state, and their Sanatana Dharma for a new cycle of civilization, not only for themselves but also the world.”

Sita Ram Goel

Hindu Society under Siege (1981, revised 1992)

“Unfortunately, there are no memorials erected anywhere in Kodungallur, or Trichur, or Alwaye to honour Dharma Raja who gave shelter in his state to thousands of Hindus escaping from the Islamic brutalities of the fanatic Tipu Sultan; or Ayyappan Marthanda Pillai who was the architect of the historic Nedumkotta; or Raja Keshavadas under whose direct command a comparatively small army humbled and defeated the invading army of Tipu Sultan; or scores of valiant Hindu soldiers who laid down their lives to protect their country and faith. The most despicable and shameful act of the anti-Hindu secularist government of Kerala since Independence was that instead of honouring the legendary heroes of the land, a memorial in the form of a flagstaff was erected near the historic Trichur Palace to perpetuate the memory of the Islamic bigot Tipu Sultan who was instrumental in the forcible mass circumcision and killing of Hindus, destruction of Hindu temples, and devastation of the Malabar, Trichur, Alwaye and Kodungallur regions.”

Sita Ram Goel

Tipu Sultan - Villain or Hero (1993)