Shunryu Suzuki: Doing

“When you start to do this kind of thing you are alright. Don’t worry a bit. It means when you become you, yourself, and when you see things as they are, and when you become at one with your surrounding, in its true sense, there is true self.”

Shunryu Suzuki

Lecture in Los Altos, CA (1 September 1967)
Context: So I say, ‘Oh, I am sorry but soon you will see the bright sunrise every morning and beautiful sunset in the evening, every evening, but right now perhaps you…under your situation it may be impossible to see the beautiful sunset or bright sunrise, or beautiful flower in your garden, and it is impossible to take care of your garden, but soon you will see the beauty of the flowers and you will cut some flowers for your room.’ When you start to do this kind of thing you are alright. Don’t worry a bit. It means when you become you, yourself, and when you see things as they are, and when you become at one with your surrounding, in its true sense, there is true self.

Sense

“What is true zazen? What do you mean by Zen becomes Zen and you become you? You become you is a very important point. You become you.”

Shunryu Suzuki

Lecture in Los Altos, CA (1 September 1967) http://www.shunryusuzuki.com/suzuki/transcripts-pdf/67-pdf/67-08-31U.pdf
Context: What is true zazen? What do you mean by Zen becomes Zen and you become you? You become you is a very important point. You become you. When you become you, even though you are in bed, you may not be you most of the time. Even though you are sitting here, I wonder whether you are you in its true sense. So to be you is zazen.

“To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.”

Shunryu Suzuki

Source: Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice

Feeling

“We do not exist for the sake of something else. We exist for the sake of ourselves.”

Shunryu Suzuki

Source: Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice

“After you have practiced for a while, you will realize that it is not possible to make rapid, extraordinary progress. Even though you try very hard, the progress you make is always little by little. It is not like going out in a shower in which you know when you get wet. In a fog, you do not know you are getting wet, but as you keep walking you get wet little by little. If your mind has ideas of progress, you may say, "Oh, this pace is terrible!" But actually it is not. When you get wet in a fog it is very difficult to dry yourself. So there is no need to worry about progress.”

Shunryu Suzuki book Zen Mind, Beginner's Mind

Pt. 1 : Right Practice, "Bowing"
Zen Mind, Beginner's Mind (1973)

Idea

“It is a big mistake to think that the best way to express yourself is to do whatever you want, acting as you please. This is not expressing yourself. If you know what to do exactly, and you do it, then you can express yourself fully.”

Shunryu Suzuki

Express Yourself Fully (page 8)
Not Always So, practicing the true spirit of Zen (2002)

Way , Thinking

“Practice does not mean that whatever you do, even lying down, is zazen. When the restrictions you have do not limit you, this is what we mean by practice….
When you sit, you will sit. When you eat, you will eat…. If you say,”It doesn’t matter,” it means that you are making some excuse to do something in your own way with your small mind. It means that you are to some particular thing or way. That is not what we mean when we say, “Just to sit is enough,” or “Whatever you do is zazen.””

Shunryu Suzuki book Zen Mind, Beginner's Mind

Of course, everything you do is zazen, but if so, there is no need to say it.
Source: Zen Mind, Beginner's Mind (1973), p. 41

Way , Lying

“When we do not expect anything we can be ourselves. That is our way, to live fully in each moment of time.”

Shunryu Suzuki

Shikantaza: Living Fully In Each Moment (page 4)
Not Always So, practicing the true spirit of Zen (2002)

Way , Time

“When you do something, you should burn yourself completely, like a good bonfire, leaving no trace of yourself.”

Shunryu Suzuki

Quoted in 'Enter the Heart of the Fire : A collection of Mystical Poems (1981) by Mary E. Giles and Kathryn Hohlwein