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“The boy who first entered a classroom barely able to speak English, twenty years later concluded his studies in the stately quiet of the reading room in the British Museum. Thus with one sentence I can summarize my academic career. It will be harder to summarize what sort of life connects the boy to the man.”

Richard Rodríguez

Hunger of Memory: The Education of Richard Rodriguez (1982)

Life , Boy , Study , Reading

“It’s a Catholic idea, actually—that the material world is redeemed; that time is continuous; that one can somehow be redeemed by the faith of an earlier age or a poorer class, if one lives within its shadow or its arrondissement or breathes its sigh.”

Richard Rodríguez

Brown : The Last Discovery of America (2003)

Age , World , Faith , Idea

“I was glad to get away from those students when I was awarded a Fulbright Fellowship to study in London. I found myself in the British Museum, at first content, reading English Renaissance literature. But then came the crisis: the domed silence; the dusty pages of books all around me; the days accumulating in lists of obsequious footnotes; the wandering doubts about the value of scholarship. My year in Britain came to an end and I rushed to ‘come home.’ Then quickly discovered that I could not. Could not cast off the culture I had assumed. Living with my parents for the summer, I remained an academic—a kind of anthropologist in the family kitchen, searching for evidence of our ‘cultural ties’ as we ate dinner together.”

Richard Rodríguez

Hunger of Memory: The Education of Richard Rodriguez (1982)

Books , Family , Home , Search

“There is something called bilingual education—a scheme proposed in the late 1960s by Hispanic-American social activists, later endorsed by a congressional vote. It is a program that seeks to permit non-English-speaking children, many from lower-class homes, to use their family language as the language of school. (Such is the goal its supporters announce.) I hear them and am forced to say no: It is not possible for a child—any child—ever to use his family’s language in school. Not to understand this is to misunderstand the public uses of schooling and to trivialize the nature of intimate life—a family’s ‘language.”

Richard Rodríguez

Hunger of Memory: The Education of Richard Rodriguez (1982)

Life , Children , Education , School

“At the dawn of a worldwide religious war that Americans prefer to name a war against terror, I feel myself drawn to Islam, drawn to read the Koran, even to kiss the Koran—melodramatically, but sincerely—as I did one evening recently in front of a university audience. I meant to honor Islam. I meant to convey that, as a Christian, I consider myself a loving brother to the Muslim, as I am to the Jew, by the favor of Father Abraham.”

Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

Love , War , Feeling , Kiss

“I did a piece about four years ago about coming out. Telling my parents that I'm gay. It occurred to me that my parents have known for years that I'm gay. I'm sure of it. They have never told me; they have never needed to tell me. In some ways I will never be gay to them. And they would prefer that I never use that word with them. They know the man that I have been closest to. They also know that he's godfather to two of my nephews. They invite him to Christmas dinner. They know he's part of my life. When he had the flu this Christmas they knew I had to leave early, and no one protested. Will he ever be introduced as my lover? No”

Richard Rodríguez

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

Life , Way , Lovers , Parent

“No Chavez speech I have read or heard approaches the rhetorical brilliance of the Protestant ministers of the black civil rights”

Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

Reading

“Mexico is a nineteenth-century country arranged for gaslight. Once brought into the harsh light of the twentieth-century media, Mexico can only seem false. In its male, in its public, its city aspect, Mexico is an arch-tranvestite, a tragic buffoon. Dogs bark and babies cry when Mother Mexico walks abroad in the light of day. The policeman, the Marxist mayor — Mother Mexico doesn't even bother to shave her mustachios. Swords and rifles and spurs and bags of money chink and clatter beneath her skirts. A chain of martyred priests dangles from her waist, for she is an austere, pious lady. Ay, how much — clutching her jangling bosoms; spilling cigars — how much she has suffered.”

Richard Rodríguez

"Night and Day" in Frontiers (1990)

Money , Dogs , Light , Suffering

“Like many of my generation, I became interested in another Black Muslim. There were no “Sweet-By-and-By” refrains in the testimony of Malcolm X. His voice was the puritan voice of the American North. Malcolm X had a strong story to tell of white racism and of his own degradation, but also of spiritual struggle and change.”

Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

Strong , Change

“My brother is now seventy. His hands are burled with arthritis. Some days he walks with difficulty.”

Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

“During my high school years, a boy from my neighborhood named Malcolm chose me to be his friend for a season. His elbow nudged my book in the public library one Saturday afternoon as he sprawled forward across the table feigning some condition—boredom, I suppose. His voice was like shadow—as whispery and as indistinct as shadow, due to an adolescent change. “Do you want to wrestle?” he asked. I have never met anyone since who speaks as Malcolm spoke: He daydreamed; he pronounced strategies out loud (as I raked elm leaves from our lawn and piled them in the curb)—about how he would befriend this boy or that boy, never anyone I knew; Malcolm went to a different high school. “First,” he said, “I will tease him about his freckles. Then I will tease him about his laugh—how his laugh sounds a little like a whinny sometimes. I won’t go too far. You should see how his wrist pivots as he dribbles down the court. “He’s got these little curls above his sideburns. I wish I had those.””

Richard Rodríguez

(He would catch me up on the way to the library.) “What are you reading? We read that last year. Not really a war story, though, is it? Want to go eat French toast?”
Darling: A Spiritual Autobiography (2013)

War , Books , School , Way

“Supporters of bilingual education today imply that students like me miss a great deal by not being taught in their family’s language. What they seem not to recognize is that, as a socially disadvantaged child, I considered Spanish to be a private language. What I needed to learn in school was that I had the right—and the obligation—to speak the public language of los gringos.”

Richard Rodríguez

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education , School , Family , Support

“America is a faith, perhaps pancakes its sacrament. Opportunity comes to those who put away the disadvantages of family or circumstance and entrust themselves to the future. The point of the American story is simple enough for a child, particularly an immigrant child, to grasp: The past holds no sway in America.”

Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

Family , Faith , Past , Future

“One can become overwhelmed on vacation—I have become so—by thinking thoughts that are too large. There is a condition identified in psychology textbooks as the Stendhal syndrome, also called, or related to, the Jerusalem syndrome, that describes a tourist’s overwhelmed response to great works of art or to a sudden apprehension of scale, antiquity, multitude, death—the accompanying fear is of one’s insignificance, but also of squandered opportunity.”

Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

Death , Fear , Art , Thinking

“Nothing else Chavez wrote during his life had such haunting power for me as that public prayer for a life of suffering; no utterance sounded so Mexican. Other cultures in the world assume the reality of suffering as something to be overcome. Mexico assumes the inevitability of suffering. That knowledge informs the folk music of Mexico, the bitter humor of Mexican proverb. To be a man is to suffer for others—you’re going to suffer anyway.”

Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

Life , World , Music , Knowledge

“An Hispanic-American writer tells me, ‘I will never give up my family language; I would as soon give up my soul.’ Thus he holds to his chest a skein of words, as though it were the source of his family ties. He credits to language what he should credit to family members. A convenient mistake. For as long as he holds on to words, he can ignore how much else has changed in his life.”

Richard Rodríguez

Hunger of Memory: The Education of Richard Rodriguez (1982)

Life , Family , Soul , Change

“My parents seem to me possessed of great dignity. An aristocratic reserve. Like the very rich who live behind tall walls, my mother and father are always mindful of the line separating public from private life. Watching a celebrity talk show on television, they listen for several minutes as a movie star with bright teeth recounts details of his recent divorce. And I see my parents grow impatient. Finally, my mother gets up from her chair. Changing the channel, she says with simple disdain, ‘Cheap people.’ My mother and my father are not cheap people. They never are tempted to believe that public life can also be intimate. And I realize that my parents will be as puzzled by my act of self-revelation as they are by the movie star’s revelations on the talk show. They never will call me cheap for publishing an autobiography. But I can well imagine their faces tightened by incomprehension as they read my words.”

Richard Rodríguez

Why does he do this?
Hunger of Memory: The Education of Richard Rodriguez (1982)

Life , People , Imagination , Star

“In some way the Chicano movement strikes me as being revolutionary, but only in a pathetic way, because the genius of Mexico has always been assimilation. I tell Mexican American kids all the time—if I get a chance to talk to them without their teachers—that they come from a culture that violates borders. Kids are coming up every night across the border in violation of Protestant lines. These kids represent a force of anarchy in the world. We are not people of pure race. We are people of mixed race. We have violated those borders already. We are people whose identity assumes the continuousness of experience rather than the segregation of experience. I tell them to be proud of that experience. Don't say to the United States, "I want a separate math class in Spanish." That's not going to scare them. Instead, terrify America by saying, "I'm going to marry your daughter." Or see what happens to the Chicano movement when you announce to the blonde people next door, "I'm going to start dating your son," or "You're going to be my best friend," that "We're neighbors."”

Richard Rodríguez

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

People , World , Way , Teachers

“It interests Americans that Canada is clean and empty and unimplicating; the largest country in the world that doesn’t exist. Without distinct music or food or capacity for rudeness— less rich, less angry, less complicated, less neurotic, less dark, less brilliant.”

Richard Rodríguez

Brown : The Last Discovery of America (2003)

World , Food , Music , Country

“This is what matters to me: the story of the scholarship boy who returns home one summer from college to discover bewildering silence, facing his parents. This is my story.”

Richard Rodríguez

Hunger of Memory: The Education of Richard Rodriguez (1982)

Home , Boy , Parent , Silence