Rāmabhadrācārya: Face

“The protector of the three worlds, the child Rāma asks Kausalyā with great inquisitiveness, “Whence the darkness in the moon?” The mother says, “A blackbuck has entered the moon, afraid of your arrows.” Rāma says, “Not thus, mother. I slay only the deer in the disguise (Mārīca) – whose delusion is renowned, and no other.” Kausalyā says, “Pṛthvī has gone into the moon out of the fear of Rāvaṇa, which is the darkness seen in the moon.” Rāma says, “How can the Candra, himself afraid of Rāhu protect someone, surely Pṛthvī is not naive.” Kausalyā then says “You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, “No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥”

Rāmabhadrācārya

śaśāṅke kutaḥ śyāmatā jātā ।
pṛcchati jananīmatikutūhalādbālastribhuvanatrātā ॥
kṛṣṇamṛgastava śarabhayādvidhuṃ yāto naitanmātaḥ ।
kapaṭamṛgaṃ praṇihanmi nāparaṃ tasya vimohakhyātaḥ ॥
daśamukhabhayādbhuvo yātā yā vidhuṃ śyāmatā dṛṣṭā ।
kathaṃ rāhubhītoऽsau pāyānmahī mūḍhatāspṛṣṭā ॥
tvamatha vīkṣya candramasaṃ nijadayitānanarūpasamānam ।
śaśini gato śyāmaḥ kila dṛṣṭaḥ kartuṃ tadadharapānam ॥
nahi mātaḥ pīye tava stanaṃ śrutvā manujendrāṇī ।
sasmitamukhī vismitā jātā cakitā giridharavāṇī ॥
Gītarāmāyaṇam

World , Fear , Smile , Drink

“Why did you fight with my Giridhara (Kṛṣṇa)? You are a young maiden, and my Giridhara (Kṛṣṇa) is but a child, why did you hold his arm? My Giridhara (Kṛṣṇa) is crying, sobbing repeatedly, and you stand [looking at him] smirkingly! O Ahir lady (cowherd girl), you are excessively inclined to quarrel, and come and stand here uninvited." Giridhara (the poet) sings - so says Yaśodā, holding on to the hand of Giridhara (Kṛṣṇa) and covering [her face] with the end of her Sari.”

Rāmabhadrācārya

mere giridhārī jī se kāhe larī ।
tuma taruṇī mero giridhara bālaka kāhe bhujā pakarī ॥
susuki susuki mero giridhara rovata tū musukāta kharī ॥
tū ahirina atisaya jhagarāū barabasa āya kharī ॥
giridhara kara gahi kahata jasodā āŉcara oṭa karī ॥
[Nagar, Shanti Lal, The Holy Journey of a Divine Saint: Being the English Rendering of Swarnayatra Abhinandan Granth, Acharya Divakar, Sharma, Siva Kumar, Goyal, Surendra Sharma, Susila, B. R. Publishing Corporation, First, Hardback, New Delhi, India, 2002, 8176462888]
[Prasad, Ram Chandra, Sri Ramacaritamanasa The Holy Lake Of The Acts Of Rama, Motilal Banarsidass, 1999, Illustrated, reprint, Delhi, India, 8120807626, First published 1991]

Girl , Singing , Fight , Cry

“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

Pleasure , Wealth

“On observing his Mahālakṣmī, the beauty of whose face was like that of a spectacular lotus, the brilliance of brilliance, the Lakṣmī (prosperity) of Lakṣmī (prosperity), the brilliance of the knowledge of Brahman, the intellect of intellect, the modesty of modesty, the earth (bearer) of the earth, and the daughter of the earth, Rāma said to Lakṣmaṇa, characterized by good qualities. ॥ 16.84 ॥”

Rāmabhadrācārya

vīkṣya tāṃ vīkṣaṇīyāmbujāsyaśriyaṃ
svaśriyaṃ śrīśriyaṃ brahmavidyāśriyam ।
dhīdhiyaṃ hrīhriyaṃ bhūbhuvaṃ bhūbhuvaṃ
rāghavaḥ prāha sallakṣaṇaṃ lakṣmaṇam ॥
Śrībhārgavarāghavīyam

Beauty , Knowledge , Daughters

“What is to be seen in this fallen world, which is false and filled with vices, is full of disputes and is governed by the sins of deceitful and wicked humans? Only Rama is worth seeing, whose flocks of hair cover his lotus-like face, who is completely blissful, who has the form of a child, and who is the giver of liberation.”

Rāmabhadrācārya

kiṃ dṛṣṭavyaṃ patitajagati vyāptadoṣe'pyasatye
māyācārāvratatanubhṛtāṃ pāparājadvicāre ।
dṛṣṭavyo'sau cikuranikuraiḥ pūrṇavaktrāravindaḥ
pūrṇānando dhṛtaśiśutanuḥ rāmacandro mukundaḥ ॥
[Aneja, Mukta, J. K., Kaul, Abraham, George, 2005, Abilities Redefined – Forty Life Stories Of Courage And Accomplishment, All India Confederation of the Blind, Delhi, India, Shri Ram Bhadracharyaji – A Religious Head With A Vision, http://www.aicb.in/images/success_story.pdf, 25 April 2011, 66–68]
[Nagar, Shanti Lal, The Holy Journey of a Divine Saint: Being the English Rendering of Swarnayatra Abhinandan Granth, Acharya Divakar, Sharma, Siva Kumar, Goyal, Surendra Sharma, Susila, B. R. Publishing Corporation, First, Hardback, New Delhi, India, 2002, 8176462888]

World , Falseness