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“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

“When we buy new clothes not to keep ourselves warm but to look "well-dressed" we are not providing for any important need. We would not be sacrificing anything significant if we were to continue to wear our old clothes, and give the money to famine relief. By doing so, we would be preventing another person from starving. It follows from what I have said earlier that we ought to give money away, rather than spend it on clothes which we do not need to keep us warm. To do so is not charitable, or generous. Nor is it the kind of act which philosophers and theologians have called "supererogatory"”

Peter Singer

an act which it would be good to do, but not wrong not to do. On the contrary, we ought to give the money away, and it is wrong not to do so. <br class="br"> Famine, Affluence, and Morality http://www.utilitarian.net/singer/by/1972----.htm, 1972.

“There may have been times when I wondered if there might be a God, but it always seemed to me wildly implausible that a God worth worshipping could allow the Holocaust to occur.”

Peter Singer

Interview with the Jewish Chronicle https://www.thejc.com/lifestyle/interviews/peter-singer-is-he-really-the-most-dangerous-man-in-the-world-1.34980, Dan Goldberg, 16 August, 2012.

“Herbert Spencer is little read now. Philosophers do not regard him as a major thinker. Social Darwinism has long been in disrepute.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 3, From Evolution To Ethics?, p. 61

“Animal Liberation is Human Liberation too.”

Peter Singer book Animal Liberation

Preface
Animal Liberation: A New Ethics for our Treatment of Animals (1975)

“We are responsible not only for what we do but also for what we could have prevented.”

Peter Singer

Introduction (p. xv)
Writings on an Ethical Life (2000)

“Since ancient times, philosophers have maintained that to strive too hard for one's own happiness is self-defeating.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 5, Reason And Genes, p. 145

“Speciesism—the word is not an attractive one, but I can think of no better term—is a prejudice or attitude of bias in favor of the interests of members of one's own species and against those of members of other species.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 1: All Animals Are Equal

“Human social institutions can effect the course of human evolution. Just as climate, food supply, predators, and other natural forces of selection have molded our nature, so too can our culture.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 6, A New Understanding Of Ethics, p. 172

“There can be no brotherhood when some nations indulge in previously unheard of luxuries, while others struggle to stave off famine.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 119

“The core of ethics runs deep in our species and is common to human beings everywhere. It survives the most appalling hardships and the most ruthless attempts to deprive human beings of their humanity. Nevertheless, some people resist the idea that his core has a biological basis which we have inherited from our pre-human ancestors.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 2, The Biological Basis Of Ethics, p. 27

“It is now generally accepted that the roots of our ethics lie in patterns of behavior that evolved among our pre-human ancestors, the social mammals and that we retain within our biological nature elements of these evolved responses. We have learned considerably more about these responses, and we are beginning to to understand how they interact with our capacity to reason.”

Peter Singer

Preface To The 2011 edition, p. xi
The Expanding Circle: Ethics, Evolution, and Moral Progress (1981)

“It is easy for us to criticize the prejudices of our grandfathers, from which our fathers freed themselves. It is more difficult to search for prejudices among the beliefs and values that we hold.”

Peter Singer book Practical Ethics

Source: Practical Ethics, 3rd Edition (2011), Ch. 3: Equality for Animals? (p. 49)

“Human beings are social animals. We were social before we were human.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 1, The Origins Of Altruism, p. 3

“The capacity to reason is a special sort of capacity because it can lead us to places that we did not expect to go.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 88

“Ethics seems a morass which we have to cross, but get hopelessly bogged in when we make the attempt.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 6, A New Understanding Of Ethics, p. 167

“The goal of maximizing the welfare of all may be better achieved by an ethic that accepts our inclinations and harnesses them so that, taken as a whole, the system works to everyone's advantage.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 6, A New Understanding Of Ethics, p. 157

“Those who claim to care about the wellbeing of human beings and the preservation of our environment should become vegetarians for that reason alone. They would thereby increase the amount of grain available to feed people elsewhere, reduce pollution, save water and energy, and cease contributing to the clearing of forests; moreover, since a vegetarian diet is cheaper than one based on meat dishes, they would have more money available to devote to famine relief, population control, or whatever social or political cause they thought most urgent. … when nonvegetarians say that “human problems come first” I cannot help wondering what exactly it is that they are doing for human beings that compels them to continue to support the wasteful, ruthless exploitation of farm animals.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 6: Speciesism Today

“If evolution is a struggle for survival, why hasn't it ruthlessly eliminated altruists, who seem to increase another's prospects of survival at the cost of their own?”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 1, The Origins Of Altruism, p. 5

“Beginning to reason is like stepping onto an escalator that leads upward and out of sight. Once we take the first step, the distance to be traveled is independent of our will and we cannot know in advance where we shall end.”

Peter Singer

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 88