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“Unless Socialists are prepared openly and avowedly to profess that the satisfaction of the needs of each individual must be their very first aim; unless they have prepared public opinion to establish itself firmly at this standpoint, the people in their next attempt to free themselves will once more suffer a defeat.”

Peter Kropotkin

This appeared in "The First Work of the Revolution" an article by an unidentified author in Freedom, Vol. 1, No. (11 August 1887), where another article had been written by Kropotkin.
Misattributed

“The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror.”

Peter Kropotkin

"Words of a Rebel"; as quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 26

“One single war — we all know — may be productive of more evil, immediate and subsequent, than hundreds of years of the unchecked action of the mutual-aid principle may be productive of good.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)

“When we ask for the abolition of the State and its organs we are always told that we dream of a society composed of men better than they are in reality. But no; a thousand times, no. All we ask is that men should not be made worse than they are, by such institutions!”

Peter Kropotkin

Anarchism: Its Philosophy and Ideal (1896)

“And you, young engineer, you who dream of improving the lot of the workers by the application of science to industry — what a sad disappointment, what terrible disillusions await you! You devote the useful energy of your mind to working out the scheme of a railway which, running along the brink of precipices and burrowing into the very heart of mountains of granite, will bind together two countries which nature has separated. But once at work, you see whole regiments of workers decimated by privations and sickness in this dark tunnel — you see others of them returning home carrying with them, maybe, a few pence, and the undoubted seeds of consumption; you see human corpses — the results of a groveling greed — as landmarks along each yard of your road; and, when the railroad is finished, you see, lastly, that it becomes the highway for the artillery of an invading army…”

Peter Kropotkin

An Appeal to the Young (1880)

“While in the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications, the other portion has been largely developed in directions indicated by the interests of the dominant classes, and to the injury of the classes they oppress.”

Peter Kropotkin

Source: Law and Authority (1886), III

“Out of the savage tribe grew up the barbarian village community; and a new, still wider, circle of social customs, habits, and institutions, numbers of which are still alive among ourselves, was developed under the principles of common possession of a given territory and common defence of it, under the jurisdiction of the village folkmote, and in the federation of villages belonging, or supposed to belong, to one stem. And when new requirements induced men to make a new start, they made it in the city, which represented a double network of territorial units (village communities) connected with guilds, these latter arising out of the common prosecution of a given art or craft, or for mutual support and defence.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)

“Ah, if men were those superior beings that the utopians of authority like to speak to us of, if we could close our eyes to reality, and live, like them, in a world of dreams and illusions as to the superiority of those who think themselves called to power, perhaps we also should do like them; perhaps we also should believe in the virtues of those who govern.
With virtuous masters, what dangers could slavery offer? Do you remember the Slave-owner of whom we heard so often, hardly thirty years ago? Was he not supposed to take paternal care of his slaves? "He alone," we were told, "could hinder these lazy, indolent, improvident children dying of hunger. How could he crush his slaves through hard labor, or mutilate them by blows, when his own interest lay in feeding them well, in taking care of them as much as of his own children! And then, did not 'the law' see to it that the least swerving of a slave-owner from the path of duty was punished?" How many times have we not been told so! But the reality was such that, having returned from a voyage to Brazil, Darwin was haunted all his life by the cries of agony of mutilated slaves, by the sobs of moaning women whose fingers were crushed in thumbscrews!”

Peter Kropotkin

Anarchism: Its Philosophy and Ideal (1896)

“Practised for centuries, repression has so badly succeeded that it has but led us into a blind alley from which we can only issue by carrying torch and hatchet into the institutions of our authoritarian past.”

Peter Kropotkin

Anarchism: Its Philosophy and Ideal (1896)

“It is futile to speak of liberty as long as economic slavery exists.
"Speak not of liberty — poverty is slavery!" is not a vain formula; it has penetrated into the ideas of the great working-class masses; it filters through all the present literature; it even carries those along who live on the poverty of others, and takes from them the arrogance with which they formerly asserted their rights to exploitation.”

Peter Kropotkin

Anarchism: Its Philosophy and Ideal (1896)

“It is above all over the question of the State that socialists are divided. Two main currents can be discerned in the factions that exist among us which correspond to differences in temperament as well as in ways of thinking, but above all to the extent that one believes in the coming revolution.
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming. The latter work to abolish the State and not to reform it.”

Peter Kropotkin

Source: The State — Its Historic Role (1897), I

“The State is only one of the forms assumed by society in the course of history. Why then make no distinction between what is permanent and what is accidental?”

Peter Kropotkin

Source: The State — Its Historic Role (1897), I

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin

Source: The State — Its Historic Role (1897), IX

“When we have but the will to do it, that very moment will Justice be done: that very instant the tyrants of the Earth shall bite the dust.”

Peter Kropotkin

An Appeal to the Young (1880)

“The third element alone remains — the institution itself, acting in such a way as to make social acts a state of habit and instinct. This element — history proves it — has never missed its aim, never has it acted as a double-bladed sword; and its influence has only been weakened when custom strove to become immovable, crystallized, to become in its turn a religion not to be questioned when it endeavored to absorb the individual, taking all freedom of action from him and compelling him to revolt against that which had become, through its crystallization, an enemy to progress.”

Peter Kropotkin

Anarchism: Its Philosophy and Ideal (1896)

“The law has no claim to human respect. It has no civilizing mission; its only purpose is to protect exploitation.”

Peter Kropotkin

Source: "Words of a Rebel"; as quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 26

“Has not experience demonstrated quite recently that Jack the Ripper performed his exploits under the eye of the London police — a most active force — and that he only left off killing when the population of Whitechapel itself began to give chase to him?
And in our every-day relations with our fellow-citizens, do you think that it is really judges, gaolers, and police that hinder anti-social acts from multiplying? The judge, ever ferocious, because he is a maniac of law, the accuser, the informer, the police spy, all those interlopers that live from hand to mouth around the Law Courts, do they not scatter demoralization far and wide into society? Read the trials, glance behind the scenes, push your analysis further than the exterior facade of law courts, and you will come out sickened.”

Peter Kropotkin

Anarchism: Its Philosophy and Ideal (1896)

“The confused mass of rules of conduct called law, which has been bequeathed to us by slavery, serfdom, feudalism, and royalty, has taken the place of those stone monsters, before whom human victims used to be immolated, and whom slavish savages dared not even touch lest they should be slain by the thunderbolts of heaven.”

Peter Kropotkin

Source: Law and Authority (1886), I

“Lenin is not comparable to any revolutionary figure in history. Revolutionaries have had ideals. Lenin has none. He is a madman, an immolator, wishful of burning, and slaughter, and sacrificing.”

Peter Kropotkin

As quoted in Peter Kropotkin : From Prince to Rebel (1990) by George Woodcock and Ivan Avakumovic, p. 407

“It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.”

Peter Kropotkin

Anarchism: Its Philosophy and Ideal (1896)