Source: Liber Null & Psychonaut (1987), p. 28
Context: Man considers himself center of will and a center of perception. Will and perception are not separate but only appear so to the mind. The unity which appears to the mind to exert twin functions of will and perception is called Kia by magicians. Sometimes it is called the spirit, or soul, or life force, instead.
Peter J. Carroll: Mind
Peter J. Carroll is British occultist. Explore interesting quotes on mind.“Let the mind become as a flame or a pool of still water.”
Source: Liber Null & Psychonaut (1987), p. 31
Context: As a great master once observed: "There are two methods of becoming god, the upright or the averse." Let the mind become as a flame or a pool of still water.
Source: Liber Null & Psychonaut (1987), p. 28
Context: Kia cannot be experienced directly because it is the basis of consciousness (or experience), and it has no fixed qualities which the mind can latch on to. Kia is the consciousness, it is the elusive "I" which confers self-awareness but does not seem to consist of anything itself. Kia can sometimes be felt as ecstasy or inspiration, but it is deeply buried in the dualistic mind. It is mostly trapped in the aimless wanderings of thought and in the identification with experience and in that cluster of opinions about ourselves called ego. Magic is concerned with giving the Kia more freedom and flexibility and with providing means by which it can manifest its occult power. Kia is capable of occult power because it is a fragment of the great life force of the universe.
Source: Liber Kaos (1992), p. 87
Context: The Conscious mind is a maelstrom of fleeting thoughts, images, sensations, feelings, conflicting desires, and doubts; barely able to confine its attention to a single clear objective for a microsecond before secondary thoughts begin to adulterate it and provoke yet further trains of mental discourse. If you do not believe this, then attempt to confine your conscious attention to the dot at the end of this sentence without involving yourself in any other form of thinking, including thinking about the dot.
Source: The Apophenion (2008), p. 107-108