Marcus Aurelius: Good (page 2)

“Art thou angry with him whose arm-pits stink? art thou angry with him whose mouth smells foul? What good will this anger do thee?”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book V, 28

Art , Anger

“The mind is the ruler of the soul. It should remain unstirred by agitations of the flesh--gentle and violent ones alike. Not mingling with them, but fencing itself off and keeping those feelings in their place. When they make their way into our thoughts, through the sympathetic link between mind and body, don't try to resist the sensation. The sensation is natural. But don't let the mind start in with judgments, calling it 'good' or 'bad.”

Marcus Aurelius book Meditations

Hays translation
V, 26
Meditations (c. 121–180 AD), Book V

Way , Feeling , Soul , Nature

“Take heed not to be transformed into a Caesar, not to be dipped in the purple dye, for it does happen. Keep yourself therefore, simple, good, pure, grave, unaffected, the friend of justice, religious, kind, affectionate, strong for your proper work. Wrestle to be the man philosophy wished to make you. Reverence the gods, save men. Life is brief; there is but one harvest of earthly existence, a holy disposition and neighborly acts.”

Marcus Aurelius book Meditations

VI, 30
Meditations (c. 121–180 AD), Book VI

Life , Men , God , Justice

“Find time still to be learning somewhat good, and give up being desultory.”

Marcus Aurelius book Meditations

Meditations. ii. 7.
Bartlett's Familiar Quotations, 10th ed. (1919)

Learning , Time

“Have I done something for the general interest? Well then I have had my reward. Let this always be present to thy mind, and never stop doing such good.”

Marcus Aurelius book Meditations

XI, 4
Meditations (c. 121–180 AD), Book XI

“Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade; and therefore they are no more good than they are evil.”

Marcus Aurelius book Meditations

II, 11
Meditations (c. 121–180 AD), Book II

Men , Pain , Pleasure , Evil

“Wilt thou then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate of inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is around thee, and wilt thou convince thyself that thou hast everything and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?”

Marcus Aurelius book Meditations

X, 1
Meditations (c. 121–180 AD), Book X

Men , God , Pleasure , Beauty

“But if we judge only those things which are in our power to be good or bad, there remains no reason either for finding fault with God or standing in a hostile attitude to man.”

Marcus Aurelius book Meditations

VI, 41
Meditations (c. 121–180 AD), Book VI

God , Hostility

“Let it not be in any man's power to say truly of thee that thou art not simple or that thou art not good; but let him be a liar whoever shall think anything of this kind about thee; and this is altogether in thy power.”

Marcus Aurelius book Meditations

X, 32
Meditations (c. 121–180 AD), Book X

Art , Thinking

“Give thyself time to learn something new and good, and cease to be whirled around.”

Marcus Aurelius book Meditations

II, 7
Meditations (c. 121–180 AD), Book II

Learning , Time

“Nature has had regard in everything no less to the end than to the beginning and the continuance, just like a man who throws up a ball. What good is it then for the ball to be thrown up, or harm for it to come down… what good is it to the bubble while it holds together, or what harm when it is burst?”

Marcus Aurelius book Meditations

VIII, 20
Meditations (c. 121–180 AD), Book VIII

Nature

“An angry countenance is much against nature, and it is oftentimes the proper countenance of them that are at the point of death. But were it so, that all anger and passion were so thoroughly quenched in thee, that it were altogether impossible to kindle it any more, yet herein must not thou rest satisfied, but further endeavour by good consequence of true ratiocination, perfectly to conceive and understand, that all anger and passion is against reason.”

Marcus Aurelius book Meditations

VII, 18
Meditations (c. 121–180 AD), Book VII

Anger , Understanding , Nature , Passion

“But true good fortune is what you make for yourself. Good fortune: good character, good intentions, and good actions.”

Marcus Aurelius book Meditations

Hays translation
V, 37
Meditations (c. AD 121–180), Book V

“Consider all that you've gone through, all that you've survived. And that the story of your life is done, your assignment complete. How many good things have you seen? How much pain and pleasure have you resisted? How many honors have you declined? How many unkind people have you been kind to?”

Marcus Aurelius book Meditations

Hays translation
Source: Meditations (c. AD 121–180), Book V, 31

Pain , People , Pleasure , Life

“Not to live as if you had endless years ahead of you. Death overshadows you. While you're alive and able—be good.”

Marcus Aurelius book Meditations

Hays translation
Source: Meditations (c. AD 121–180), Book IV, 17

Death