Maimónides: Quotes about God

Maimónides was rabbi, physician, philosopher. Explore interesting quotes on god.
Maimónides: 360 quotes4 likes

“This shows the kindness of God to His creatures, even to us weak beings. His righteousness and justice as regards all animals are well known; for in the transient world there is among the various kinds of animals no individual being distinguished from the rest of the same species… all physical, psychical, and vital forces and organs that are possessed by one individual are found also in the other individuals. If any one is somehow different it is by accident, in consequence of some exception, and not by a natural property; it is also a rare occurrence.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

“Scripture says:—If a man should rise, pretend to be a prophet, and show you his signs by which he desired to convince you that his words are true, know that God intends thereby to prove to the nations how firmly you believe in the truth of God's Word, and how well you have comprehended the true Essence of God; that you cannot be misled by any tempter to corrupt your faith in God. Your religion will then afford a guidance to all who seek the truth, and of all religions man will choose that which is so firmly established that it is not shaken by the performance of a miracle. For a miracle cannot prove that which is impossible; it is useful only as a confirmation of that which is possible, as we have explained in our Mishneh-torah.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.24

“You will not find it strange that I mention the explanation of Jonathan, son of Uzziel, whilst I give a different explanation myself; for you will find many of the wise men and the commentators differ from him in the interpretation of some words and in many things respecting the prophets. Why should it be otherwise in these profound matters? Besides, I do not decide in favour of my interpretation. It is for you to learn both—the whole of his explanation, from what I have pointed out to you, and also my own explanation. God knoweth which of the two explanations is in accordance with that which the prophet intended to say.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.4

“We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

“God cannot be compared to anything. Note this.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

“How great is the usefulness of every precept that delivers us from this great error, and leads us back to the true faith: that God, the Creator of all things, rules the Universe; that He must be served, loved, and feared, and not those imaginary deities. According to this faith we approach the true God, and obtain His favour without having recourse to burdensome means; for nothing else is required but to love and fear Him; this is the aim in serving God, as will be shown. Comp. "And now, Israel, what doth the Lord thy God require of thee but to fear the Lord?" &c.”

Maimónides book The Guide for the Perplexed

Deut. x. 12
Source: Guide for the Perplexed (c. 1190), Part III, Ch.29

“Aristotle was guided by that which appears to be the nature of things. The Ashariyah refused to ascribe to God ignorance about anything… they preferred to admit the above-mentioned absurdities. The Mu'tazilites refused to assume that God does what is wrong and unjust; on the other hand, they would not contradict common sense and say that it was not wrong to inflict pain on the guiltless, or that the mission of the Prophets and the giving of the Law had no intelligible reason. They likewise preferred to admit the above-named absurdities. But they even contradicted themselves, because they believe on the one hand that God knows everything, and on the other that man has free will. By a little consideration we discover the contradiction.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

“The evil into which these philosophers have fallen is greater than that from which they sought to escape, because they refuse to say that God neglects or forgets a thing, and yet they maintain that His knowledge is imperfect, that He is ignorant of what is going on here on earth, that He does not perceive it.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.16

“The difference between that which is ascribed to God and that which is ascribed to man is expressed in the words… "And your ways are not my ways."”

Maimónides book The Guide for the Perplexed

Is. lv. 8-9
Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

“This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

“According to the theory of those weak minded persons, man is more perfect than his Creator. For what man says or does has a certain object, whilst the actions of God are different; He commands us to do what is of no use to us, and forbids us to do what is harmless. Far be this! On the contrary, the sole object of the Law is to benefit us.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.31

“That which is impossible has a permanent and constant property, which is not the result if some agent, and cannot in any way change, and consequently we do not ascribe to God the power of doing what is impossible.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.15

“The question, "What is the purpose thereof?" cannot be asked about anything which is not the product of an agent; therefore we cannot ask what is the purpose of the existence of God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

“Whatever God desires to do is necessarily done; there is nothing that could prevent the realisation of His will. The object of His will is only that which is possible, and of the things possible only such as His wisdom decrees upon. When God desires to produce the best work, no obstacle or hindrance intervenes between Him and that work. This is the opinion held by all religious people, also by the philosophers; it is also our opinion. For although we believe that God created the Universe from nothing, most of our wise and learned men believe that the Creation was not the exclusive result of His will; but His wisdom, which we are unable to comprehend, made the actual existence of the Universe necessary. The same unchangeable wisdom found it as necessary that non-existence should precede the existence of the Universe. Our Sages frequently express this idea in the explanation of the words, "He hath made everything beautiful in his time" (Eccl. iii. 11)… This is the belief of most of our Theologians; and in a similar manner have the Prophets expressed the idea that all parts of natural products are well arranged, in good order, connected with each other, and stand to each other in the relation of cause and effect; nothing of them is purposeless, trivial, or vain; they are all the result of great wisdom. …This idea occurs frequently; there is no necessity to believe otherwise; philosophic speculation leads to the same result; viz., that in the whole of Nature there is nothing purposeless, trivial, or unnecessary, especially in the nature of the spheres, which are in the best condition and order, in accordance with their superior substance.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

“This [fourth] theory likewise implies contradictions and absurdities. The absurdities are these: The fact that some persons are born with defects, although they have not sinned previously, is ascribed to the wisdom of God, it being better for those persons to be in such a condition than to be in a normal state, though we do not see why it is better; and they do not suffer thereby any punishment at all, but, on the contrary, enjoy God's goodness. In a similar manner the slaughter of the pious is explained as being for them the source of an increase in reward in future life. They go even further in their absurdities.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

“In short, the opinion of Aristotle is this: Everything is the result of management which is constant, which does not come to an end and does not change any of its properties, as e. g., the heavenly beings, and everything which continues according to a certain rule… But that which is not constant, and does not follow a certain rule… is due to chance and not to management; it is in no relation to Divine Providence. Aristotle holds that it is even impossible to ascribe to Providence that management of these things. …It is the belief of those who turned away from our Law and said: "God hath forsaken the earth."”

Maimónides book The Guide for the Perplexed

Ezek. ix. 9
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

“When [ Abraham ] the "Pillar of the World" appeared, he became convinced that there is a spiritual Divine Being, which is not a body, nor a force residing in a body, but is the author of the spheres and the stars; and he saw the absurdity of the tales in which he had been brought up. He therefore began to attack the belief of the Sabeans, to expose the falsehood of their opinions, and to proclaim publicly in opposition to them, "the name of the Lord, the God of the Universe" (Gen. xxi. 33), which proclamation included at the same time the Existence of God, and the Creation of the Universe by God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.29

“Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it… and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

“I find it expressed in various passages of Scripture that the fact that God knows things while in a state of possibility, when their existence belongs to the future, does not change the nature of the possible in any way; that nature remains unchanged; and the knowledge of the realisation of one of several possibilities does not yet effect that realisation. This is likewise one of the fundamental principles of the Law of Moses concerning which there is no doubt nor any dispute.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

“The theory that Divine Providence does not extend to man, and that there is no difference between man and other animals, implies very bad notions about God; it disturbs all social order, removes and destroys all the moral and intellectual virtues of man.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17