Maimónides: Trending quotes (page 4)

“No disease that can be treated by diet should be treated with any other means.”

“If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.”

“Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.”

“We naturally like what we have been accustomed to, and are attracted towards it. […] The same is the case with those opinions of man to which he has been accustomed from his youth; he likes them, defends them, and shuns the opposite views.”

“Anticipate charity by preventing poverty.”

“Your purpose… should always be to know… the whole that was intended to be known.”

“Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.”

“The proposition has… been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties…. The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.”

“Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed; in this respect they are permanent.”

“The true work of God is all good, since it is existence.”

“There are four different theories concerning Divine Providence; they are all ancient, known from the time of the Prophets, when the true law was revealed to enlighten these dark regions.”

“No matter how small his portion, let him rejoice in it.”

“You are no doubt aware that the Almighty, desiring to lead us to perfection and to improve our state of society, has revealed to us laws which are to regulate our actions. These laws, however, presuppose an advanced state of intellectual culture. We must first form a conception of the Existence of the Creator according to our capabilities; that is, we must have a knowledge of Metaphysics. But this discipline can only be approached after the study of Physics: for the science of Physics borders on Metaphysics, and must even precede it in the course of our studies, as is clear to all who are familiar with these questions.”

“The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.”

“After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down.”

“Second Theory.—Whilst one part of the Universe owes its existence to Providence and is under control of a ruler and governor, another part is abandoned and left to chance. This is the view of Aristotle about Providence… He holds that God controls the spheres and what they contain; therefore the individual beings in the spheres remain permanently in the same form. …From the existence of the spheres other beings derive existence, which are constant in their species but not in their individuals.”

“Management [ Providence ], knowledge, and intention are not the same when ascribed to us and when ascribed to God.”

“Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.”

“A sensible man should not demand of me, or hope that when we mention a subject, we shall make a complete exposition of it.”