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Lugalbanda Quotes

Lugalbanda is a character found in Sumerian mythology and literature. Lugalbanda is listed in the Sumerian King List as the second king of Uruk, saying he ruled for 1,200 years, and providing him with the epithet of the Shepherd. Lugalbanda’s existence and rule, whether a king who historically ruled over Uruk and at what time, is quite uncertain. Attempts to date him in the ED II period are based on an amalgamation of data from the epic traditions of the 2nd millennium with unclear archaeological observations.Lugalbanda prominently features as the hero of two Sumerian stories dated to the Ur III period , called by scholars Lugalbanda I and Lugalbanda II . Both are known only in later versions, although there is an Ur III fragment that is quite different from either 18th century version These tales are part of a series of stories that describe the conflicts between Enmerkar, king of Unug , and Ensuhkeshdanna, lord of Aratta, presumably in the Iranian highlands. In these two stories, Lugalbanda is a soldier in the army of Enmerkar, whose name also appears in the Sumerian King List as the first king of Uruk and predecessor of Lugalbanda. The extant fragments make no reference to Lugalbanda's succession as king following Enmerkar.Lugalbanda appears in Sumerian literary sources as early as the mid-3rd millennium, as attested by a mythological text from Abu Salabikh that describes a romantic relationship between Lugalbanda and Ninsun.A deified Lugalbanda often appears as the husband of the goddess Ninsun. In the earliest god-lists from Fara, his name appears separate and in a much lower ranking than Ninsun, but in later traditions, until the Seleucid period, his name is often listed in god-lists along with his consort Ninsun. Ample evidence for the worship of Lugalbanda as a deity comes from the Ur III period, as attested in tablets from Nippur, Ur, Umma and Puzrish-Dagan. In Old Babylonian period, Sin-kashid of Uruk is known to have built a temple called É-KI.KAL dedicated to Lugalbanda and Ninsun, and to have assigned his daughter Niši-īnī-šu as the eresh-dingir priestess of Lugalbanda.In royal hymns of the Ur III period, Ur-Nammu of Ur and his son Shulgi describe Lugalbanda and Ninsun as their holy parents, and in the same context call themselves the brother of Gilgamesh. Sin-Kashid of Uruk also refers to Lugalbanda and Ninsun as his divine parents, and names Lugalbanda as his god.In the Akkadian Epic of Gilgamesh and in earlier Sumerian stories about the hero, the king of Uruk, Gilgamesh, calls himself the son of Lugalbanda and Ninsun. In the Gilgamesh and Huwawa tale, the hero consistently uses the assertive phrase: “By the life of my own mother Ninsun and of my father, holy Lugalbanda!”. In Akkadian versions of the epic, Gilgamesh also refers to Lugalbanda as his personal god, and in one episode presents the oil filled horns of the defeated Bull of Heaven "for the anointing of his god Lugalbanda".



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Lugalbanda: 7   quotes 0   likes

Famous Lugalbanda Quotes

“Lugalbanda lies idle in the mountains, in the faraway places; he has ventured into the Zabu mountains. No mother is with him to offer advice, no father is with him to talk to him. No one is with him whom he knows, whom he values, no confidant is there to talk to him. In his heart he speaks to himself:”

Lugalbanda

In Lugalbanda and the Anzud Bird, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.2#
Context: Lugalbanda lies idle in the mountains, in the faraway places; he has ventured into the Zabu mountains. No mother is with him to offer advice, no father is with him to talk to him. No one is with him whom he knows, whom he values, no confidant is there to talk to him. In his heart he speaks to himself: "I shall treat the bird as befits him, I shall treat Anzud as befits him. I shall greet his wife affectionately. I shall seat Anzud's wife and Anzud's child at a banquet. An will fetch Ninguena for me from her mountain home -- the expert woman who redounds to her mother's credit, the expert who redounds to her mother's credit. Her fermenting-vat is of green lapis lazuli, her beer cask is of refined silver and of gold. If she stands by the beer, there is joy, if she sits by the beer, there is gladness; as cupbearer she mixes the beer, never wearying as she walks back and forth, Ninkasi, the keg at her side, on her hips; may she make my beer-serving perfect. When the bird has drunk the beer and is happy, when Anzud has drunk the beer and is happy, he can help me find the place to which the troops of Unug are going, Anzud can put me on the track of my brothers."

“Let the power of running be in my thighs, let me never grow tired! Let there be strength in my arms, let me stretch my arms wide, let my arms never become weak! Moving like the sunlight, like Inana, like the seven storms, those of Iškur, let me leap like a flame, blaze like lightning! Let me go wherever I look to, set foot wherever I cast my glance, reach wherever my heart desires and let me loosen my shoes in whatever place my heart has named to me! When Utu lets me reach Kulaba my city, let him who curses me have no joy thereof; let him who wishes to strive with me never say "Just let him come!" I shall have the woodcarvers fashion statues of you, and you will be breathtaking to look upon. Your name will be made famous thereby in Sumer and will redound to the credit of the temples of the great gods.”

Lugalbanda

To Anzud, in Lugalbanda and the Anzud Bird, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.2#

“King whom one cannot reach in the distant sky! Suen whom one cannot reach in the distant sky! King who loves justice, who hates evil! Suen who loves justice, who hates evil! Justice brings joy justly to your heart.”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

“Utu, I greet you! Let me be ill no longer! Hero, 's son, I greet you! Let me be ill no longer! Utu, you have let me come up into the mountains in the company of my brothers. In the mountain cave, the most dreadful spot on earth, let me be ill no longer! Here where there is no mother, there is no father, there is no acquaintance, no one whom I value, my mother is not here to say "Alas, my child!" My brother is not here to say "Alas, my brother!" … Don't make me flow away like water in a violent death! Don't make me eat saltpetre as if it were barley! Don't make me fall like a throw-stick somewhere in the desert unknown to me! Afflicted with a name which excites my brothers' scorn, let me be ill no longer! Afflicted with the derision of my comrades, let me be ill no longer! Let me not come to an end in the mountains like a weakling!”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

“Utu, shepherd of the land, father of the black-headed, when you go to sleep, the people go to sleep with you; youth Utu, when you rise, the people rise with you.”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

“A lost dog is bad; a lost man is terrible.”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

“A man should not perish.”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#