Koenraad Elst: Evening

Koenraad Elst is orientalist, writer. Explore interesting quotes on evening.

Koenraad Elst: 288 quotes3 likes

“When today Muslim goondas create a riot in Bhagalpur or in Gonda, the secularist press will obscure this beginning (in both cases bombs thrown from Muslim establishments at Hindu processions) and highlight the ensuing Hindu part of the violence. Some M. J. Akbar will poignantly describe the suffering of some Muslim villagers, and then blame the atmosphere created by the Rathyatra in some distant town, without even mentioning that the riot started with a pre-planned armed attack on a Hindu procession. (…) Not only do you gain on the propaganda front, the press may even come out in support of your demands. For some time, Muslim communalists have demanded a ban on processions. More than 95% of religious processions are Hindu processions anyway, for processions are a thoroughly Pagan practice which in Islam can only be a heterodox oddity. (…) A very good illustration is the next and very important demand of the Muslim communalists : a larger than proportionate reservation for Muslims in the army and the police…”

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“In the very long run, of course, truth will be restored. If you can learn anything at all from history, it is that everything changes. So, the present power equation that has made these distortions possible, won’t endure forever. It is a foregone conclusion that one day, the negative role of the secularist historians will be seen for what it was. Western Indologists who chose to toe the secularist line, even against their own research findings, will not look good either.”

Source: 2010s, On Modi Time (2015), Chapter : Ayodhya Interview 2013

“This blaming Westerners naturally extends into the field of scholarship. Thus, the evil of Indians aping Westerners is blamed on Westerners, including Orientalists, in that they are said to have deduced many Indian achievements from foreign sources and thus hurt Indian self-esteem. E. g., even now the Dutch Orientalist Johannes Bronkhorst derives Buddhist Abhidharma and debating techniques from Greek philosophy, just as many before him allotted a pivotal role to the Greeks in developing the best of Hindu civilization, including the Buddha statue and the culture of Mandirs (temples) and Murtis (idols). David Pingree and Kim Plofker derive much of Indian astronomy from Mesopotamia. They are probably wrong, but I would plead for their apoliticism and innocence.”

2010s, The argumentative Hindu (2012)

“Isn’t that funny: people wearing the mantle of the academic quest for knowledge who denounce the search for knowledge on the dogmatic plea that the outcome is known beforehand? …Even back then, given all the earlier evidence, everything indicated that something would be discovered. They themselves cannot have been ignorant of this, so their opposition was a deliberate attempt to obstruct the progress of scientific knowledge.”

2000s, Ayodhya, the Finale (2003)

“It is not reassuring to watch the ease with which foreign scholars have absorbed or adopted the non-temple thesis from their Indian colleagues (whom they assume to be neutral observers) even without being shown any positive evidence. In academic circles in the West, my own restating the status quaestionis in terms of actual evidence has only earned me hateful labels and laughter, and this from big professors at big universities whose prestige is based on the widespread belief that scholarship goes by hard evidence, not politically fashionable opinions. Never has any of them offered hard evidence for the newly dominant view, or even just shown a little familiarity with the contents of the debate.”

2000s, Ayodhya: The Case Against the Temple (2002)

“In Ayodhya itself, several Rama temples were destroyed by Aurangzeb (Treta-ka-Thakur and Swargdwar), a fact which even the official polemicists against the Rama-Janmabhoomi have not dared to deny.”

Source: 2000s, Ayodhya: The Case Against the Temple (2002)

“The pogroms in Pakistan and Bangladesh after the demolition of the Babri Masjid left 50,000 Hindus homeless in Bangladesh and triggered another wave of refugees from both countries towards India. In Pakistan, 245 Hindu temples were demolished, in Bangladesh a similar number was attacked, and even in England some temples were set on fire by Muslim mobs.”

1990s, Negationism in India, (1992)

“So: as of 2011, after many decades of being the official and much-funded hypothesis, the Aryan Invasion Theory has still not been confirmed by even a single piece of archaeological evidence.”

2010s, Still no trace of an Aryan invasion: A collection on Indo-European origins (2019)

“Perhaps he doesn’t realize the implication of his own position, viz. that by these standards, proselytising religions like Christianity and Islam, even without counting crusades and jihad, are ipso facto intrinsically “intolerant.””

That point has indeed been made often enough by apostate Christians and Muslims, but in India it is usually vetoed as “Hindu communalist propaganda”.
2010s, The argumentative Hindu (2012)